Sri Vishnu Sahasranamam

वश्वं वष्णवु ष ट्कारो भतू भव्यभवत्प्रभःु । भतू कृद् भतू भद्ृ भावो भतू ात्मा भतू भावनः ॥ १ ॥ viśvaṁ viṣṇurvaṣaṭkāro bhūtabhavyabhavatprabhuḥ | bhūtakṛd bhūtabhṛd bhāvo bhūtātmā bhūtabhāvanaḥ || 1 || English Translation: He who is the Universe (Vishvam), the All-Pervading One (Vishnuh), the Invocation at Vedic Sacrifices (Vashatkara), the Lord of the Past, Present, and Future (Bhuta-bhavya-bhavat-prabhuh), the Creator of all elements and beings (Bhutakrit), the Sustainer of all existence (Bhutabhrit), Pure Absolute Being (Bhavah), the Inmost Soul of all entities (Bhutatma), and the Nourisher and Evolver of all life (Bhutabhavanah). Meaning: This opening verse reveals the Lord as both the material and efficient cause of reality: • Viśvam (1): The entire cosmos is non-different from Him; the visible universe is His manifestation. • Viṣṇuḥ (2): The All-Pervading reality that permeates every particle of space, time, and matter (from root 'viś' meaning to enter/pervade). • Vaṣaṭkāraḥ (3): The sacred Vedic oblatory exclamation 'Vaṣaṭ'; He is both the sacrificial mantra and the deity receiving all offerings. • Bhūta-bhavya-bhavat-prabhuḥ (4): The unconditioned Lord who rules eternally over time—past, present, and future. • Bhūtakṛt (5): The Creator who brings forth all beings, cosmic elements, and cosmic order (Brahma aspect). • Bhūtabhṛt (6): The Sustainer and Preserver who maintains and supports all cosmic realms (Vishnu aspect). • Bhāvaḥ (7): Pure, unconditioned Existence (Sat); Reality Itself. • Bhūtātmā (8): The Indwelling Supreme Soul (Antaryamin) residing in the hearts of all living entities. • Bhūtabhāvanaḥ (9): The benevolent Cause of the growth, spiritual evolution, and welfare of all created beings.

पतू ात्मा परमात्मा च मक्ु तानां परमा गतः । अव्ययः परुु षः साक्षी क्षेत्रज्ञोऽक्षर एव च ॥ २ ॥ pūtātmā paramātmā ca muktānāṁ paramā gatiḥ | avyayaḥ puruṣaḥ sākṣī kṣetrajño'kṣara eva ca || 2 || English Translation: He whose Self is eternally pure (Putatma), the Supreme Self (Paramatma), the Ultimate Refuge of the Liberated (Muktanam Parama Gatih), the Imperishable (Avyayah), the Divine Person (Purushah), the Eternal Witness (Sakshi), the Knower of the Field (Kshetrajnah), and the Indestructible (Aksharah). Meaning: • Pūtātmā (10): The Pure Essence, untouched by the taints of prakriti, karma, or ignorance. • Paramātmā (11): The Supreme Over-Soul, beyond cause and effect, the transcendental Reality. • Muktānāṁ Paramā Gatiḥ (12): The highest destination attained by enlightened, liberated souls (muktas). • Avyayaḥ (13): Changeless and imperishable; possessing inexhaustible divine fullness without decay. • Puruṣaḥ (14): He who dwells in the city of the body (puri shayanat) and bestows all abundance. • Sākṣī (15): The silent, non-attached, all-seeing Witness of all actions and thoughts. • Kṣetrajñaḥ (16): The conscious knower of the field of matter, mind, and physical embodiment (as taught in Bhagavad Gita Ch. 13). • Akṣaraḥ (17): The Undecaying, Changeless, and Indestructible One.

योगो योगवदां नेता प्रधानपरुु षश्े वरः । नारसहं वपःु श्रीमान्के शवः परुु षोत्तमः ॥ ३ ॥ yogo yogavidāṁ netā pradhānapuruṣeśvaraḥ | nārasiṁhavapuḥ śrīmān keśavaḥ puruṣottamaḥ || 3 || English Translation: He who is Yoga Itself (Yogah), the Guide and Master of all who know Yoga (Yogavidam Neta), the Sovereign Lord of Nature and Spirit (Pradhana-purushesvarah), He who assumed the Man-Lion incarnation (Narasimha-vapuh), the All-Glorious Possessor of Divine Splendor (Shriman), the Slayer of Keshi / Master of Brahma and Shiva (Keshavah), and the Supreme Divine Person (Purushottamah). Meaning: • Yogaḥ (18): The union of the individual self with the Supreme; the spiritual path and its ultimate culmination. • Yogavidāṁ Netā (19): The divine guide who leads all spiritual practitioners to final self-realization. • Pradhāna-puruṣeśvaraḥ (20): The supreme controller of both Pradhana (Prakriti / Primordial Matter) and Purusha (Individual Souls). • Nārasiṁha-vapuḥ (21): He who took the awe-inspiring Man-Lion avatara to protect His devotee Prahlada and destroy tyranny. • Śrīmān (22): Ever united with Sri (Goddess Lakshmi), radiating infinite divine beauty, wealth, and grace. • Keśavaḥ (23): The master with beautiful dark locks; the slayer of the demon Keshi; or 'Ka' (Brahma) + 'Isha' (Shiva) + 'Va' (His sovereign body). • Puruṣottamaḥ (24-25): The Supreme Being who transcends both the perishable matter (Kshara) and the imperishable soul (Akshara).

सवः शवः शवः स्थाणभु तू ादन धरव्ययः । सम्भवो भावनो भता प्रभवः प्रभरु ीश्वरः ॥ ४ ॥ sarvaḥ śarvaḥ śivaḥ sthāṇurbhūtādirnidhiravyayaḥ | sambhavo bhāvano bhartā prabhavaḥ prabhurīśvaraḥ || 4 || English Translation: The All (Sarvah), the Auspicious Dissolver (Sharvah), the Pure and Auspicious One (Shivah), the Unshakable Pillar (Sthanuh), the Primordial Origin of all elements (Bhutadih), the Inexhaustible Treasure (Nidhiravyayah), the Self-Manifesting (Sambhavah), the Generous Dispenser of Fruits of Karma (Bhavanah), the Sustainer (Bharta), the Source of all power (Prabhavah), the Mighty Lord (Prabhuh), and the Omnipotent Sovereign Ruler (Ishvarah). Meaning: • Sarvaḥ (26): He who is everything; the all-inclusive totality of existence. • Śarvaḥ (27): The remover of sins and dissolver of the universe during cosmic pralaya. • Śivaḥ (28): Pure, auspicious, and untainted by the three gunas (revealing the non-duality of Hari and Hara). • Sthāṇuḥ (29): Firm, stationary, and immovable truth. • Bhūtādiḥ (30): The primordial origin and cause from whom the five great elements emerge. • Nidhir-avyayaḥ (31): The imperishable cosmic treasure-house in which all creation rests. • Sambhavaḥ (32): He who manifests freely through divine incarnations by His own sovereign will (maya). • Bhāvanaḥ (33): He who dispenses the fruits of actions and enriches the minds of His devotees. • Bhartā (34): The sustainer, protector, and nourisher of the cosmos. • Prabhavaḥ (35): The womb and birthplace of all cosmic entities. • Prabhuḥ (36): The Almighty Sovereign. • Īśvaraḥ (37): The boundless ruler endowed with absolute divine lordship.

स्वयम्भःू शम्भरु ादत् यः पष्ु कराक्षो महास्वनः । अनादनधनो धाता वधाता धातरुु त्तमः ॥ ५ ॥ svayambhūḥ śambhurādityaḥ puṣkarākṣo mahāsvanaḥ | anādinidhano dhātā vidhātā dhāturuttamaḥ || 5 || English Translation: The Self-Existent (Svayambhuh), the Giver of Auspicious Joy (Shambhuh), the Sun among the Adityas (Adityah), the Lotus-Eyed (Pushkarakshah), the Thunderous Voice of the Vedas (Mahasvanah), He who has neither birth nor death (Anadinidhanah), the Supporter (Dhata), the Dispenser of Destiny (Vidhata), and the Supreme Sustainer above all creators (Dhaturuttamah). Meaning: • Svayambhūḥ (38): Self-born; uncaused cause of all. • Śambhuḥ (39): The source of supreme happiness, peace, and spiritual bliss. • Ādityaḥ (40): The radiant Sun-god or Vamana, the illustrious son of Aditi. • Puṣkarākṣaḥ (41): Possessor of lotus-like, compassionate eyes that shower nectar on devotees. • Mahāsvanaḥ (42): The Great Voice; the resonating sound of the cosmic pranava (Om) and Vedas. • Anādinidhanaḥ (43): Having neither beginning (birth) nor end (destruction). • Dhātā (44): The universal supporter who carries the weight of the worlds (like Ananta Shesha). • Vidhātā (45): The grand dispenser who apportions karmic destinies. • Dhāturuttamaḥ (46): The highest of all elements, sustainers, and foundational principles.

अप्रमेयो हृषीके शः पद्मनाभोऽमरप्रभःु । वश्वकमा मनस्ु त्वष्टा स्थवष्ठः स्थवरो ध्रवु ः ॥ ६ ॥ aprameyo hṛṣīkeśaḥ padmanābho'maraprabhuḥ | viśvakarmā manustvaṣṭā sthaviṣṭhaḥ sthaviro dhruvaḥ || 6 || English Translation: The Immeasurable (Aprameyah), the Lord of the Senses (Hrishikesha), the Lotus-Navelled Origin of the Cosmos (Padmanabhah), the Master of Immortals (Amaraprabhuh), the Architect of the Universe (Vishvakarma), the Cosmic Mind / Thinker (Manuh), the Sculptor of Forms (Tvashta), the Most Vast (Sthavishthah), the Ancient / Ever-Existing (Sthavirah), and the Constant / Changeless (Dhruvah). Meaning: • Aprameyaḥ (47): Beyond sensory perception, logic, and intellectual measurement. • Hṛṣīkeśaḥ (48): The master and controller of all inner and outer senses (hrishika + isha). • Padmanābhaḥ (49): From whose navel bloomed the cosmic lotus that birthed Brahma and all creation. • Amaraprabhuḥ (50): The supreme guardian and master of the immortal Devas. • Viśvakarmā (51): The great cosmic architect who designs the marvels of the universe. • Manuḥ (52): The omniscient thinker whose cosmic contemplation governs all law. • Tvaṣṭā (53): The divine artificer who sculpts diverse forms, bodies, and names. • Sthaviṣṭhaḥ (54): The supremely massive and all-encompassing cosmic form. • Sthaviro Dhruvaḥ (55-56): The most ancient primordial reality who remains eternally firm and steadfast.

अग्राह्यः शाश्वतः कृष्णो लोहताक्षः प्रतदनः । प्रभतू िस्त्रककु ब्धाम पवत्रं मङ्गलं परम्॥ ७ ॥ agrāhyaḥ śāśvataḥ kṛṣṇo lohitākṣaḥ pratardanaḥ | prabhūtastrikakubdhāma pavitraṁ maṅgalaṁ param || 7 || English Translation: The Ungraspable (Agrahyah), the Eternal (Shashvatah), the Dark/All-Attractive One (Krishnah), the Red-Eyed (Lohitakshah), the Dissolver of Negative Forces (Pratardanah), the Abundant in Majesty (Prabhutah), the Abode of the Three Quarters / Worlds (Trikakubdhama), the Supreme Sanctifier (Pavitram), and the Supreme Auspiciousness (Mangalam Param). Meaning: • Agrāhyaḥ (57): Cannot be seized by sensory organs or grasped by mortal intellect alone. • Śāśvataḥ (58): Enduring continuously across past, present, and future. • Kṛṣṇaḥ (59): The dark-complexioned, infinitely attractive Supreme Lord; or He who ploughs and purifies the soil of the heart (Krishi). • Lohitākṣaḥ (60): Possessing eyes reddish like the dawn or pink lotus, radiating fierce protection and boundless love. • Pratardanaḥ (61): The destroyer of ignorance and dissolver of creation during pralaya. • Prabhūtaḥ (62): Endowed with abundant, limitless knowledge, power, and sovereignty. • Trikakubdhāma (63): The foundation and support of the three regions (upper, middle, lower realms). • Pavitram (64): The purifier whose name cleanses all karmic impurities. • Maṅgalaṁ Param (65): The highest auspiciousness that confers ultimate beatitude.

ईशानः प्राणदः प्राणो ज्येष्ठः श्रेष्ठः प्रजापतः । हरण्यगभ भगू भ माधवो मधसु दू नः ॥ ८ ॥ īśānaḥ prāṇadaḥ prāṇo jyeṣṭhaḥ śreṣṭhaḥ prajāpatiḥ | hiraṇyagarbho bhūgarbho mādhavo madhusūdanaḥ || 8 || English Translation: The Ruler of All (Ishana), the Bestower of Vital Life-Force (Pranadah), the Vital Breath Itself (Pranah), the Eldest (Jyeshthah), the Most Glorious (Shreshthah), the Lord of All Creatures (Prajapatih), the Golden Womb of the Universe (Hiranyagarbhah), the Protector of the Earth (Bhugarbhah), the Lord of Lakshmi / Knower of Divine Wisdom (Madhavah), and the Slayer of Demon Madhu (Madhusudanah). Meaning: • Īśānaḥ (66): The controller and regulator of all cosmic phenomena. • Prāṇadaḥ (67): The giver of life, energy, vitality, and spiritual consciousness. • Prāṇaḥ (68): The very life-principle animating all living beings. • Jyeṣṭhaḥ (69): The primeval, eldest being preceding all cosmic manifestations. • Śreṣṭhaḥ (70): The highest, most venerable and praise-worthy. • Prajāpatiḥ (71): The cosmic protector and caring master of all subjects/beings. • Hiraṇyagarbhaḥ (72): The golden cosmic source who contains the luminous universe within. • Bhūgarbhaḥ (73): He who holds and protects Mother Earth within Himself as a child in the womb. • Mādhavaḥ (74): The Lord of Ma (Lakshmi); the master of divine spiritual knowledge (Madhu-vidya). • Madhusūdanaḥ (75): The destroyer of the demon Madhu, symbolically eradicating deep-seated mental delusion and tamas.

ईश्वरो वक्रमी धन्वी मेधावी वक्रमः क्रमः । अनत्तु मो दरु ाधषः कृतज्ञः कृतरात्मवान्॥ ९ ॥ īśvaro vikramī dhanvī medhāvī vikramaḥ kramaḥ | anuttamo durādharṣaḥ kṛtajñaḥ kṛtirātmavān || 9 || English Translation: The Sovereign Almighty (Ishvarah), the Valiant (Vikrami), the Wielder of the Divine Bow (Dhanvi), the Supremely Intelligent (Medhavi), He who strides across the worlds (Vikramah), the Orderly Progression / Cosmic Stride (Kramah), the Incomparable / None Superior (Anuttamah), the Unassailable (Duradharshah), the Knower of Devotional Offerings (Kritajnah), the Source of all Deeds (Kritih), and the Master of His Own Self (Atmavan). Meaning: • Īśvaraḥ (76): Unlimited power and effortless authority. • Vikramī (77): Endowed with immense valor and transformative courage. • Dhanvī (78): Wielder of the celestial bow Sharnga, destroying adharmic forces. • Medhāvī (79): Capable of comprehending and remembering all cosmic sciences simultaneously. • Vikramaḥ (80): He who strode across the three worlds in the Vamana incarnation. • Kramaḥ (81): The systematic order, rhythm, and progression of the cosmos. • Anuttamaḥ (82): Peerless; none is greater or equal to Him. • Durādharṣaḥ (83): Invincible, never defeated by demonic armies or adversities. • Kṛtajñaḥ (84): Extremely appreciative; He remembers even a simple leaf, flower, or tear offered with pure devotion. • Kṛtiḥ (85): The underlying dynamic action and virtue in all good deeds. • Ātmavān (86): Established in His own supreme, unconditioned glory.

सरु ेशः शरणं शम वश्वरेताः प्रजाभवः । अहः सवं त्सरो व्यालः प्रत्ययः सवद शन ः ॥ १० ॥ sureśaḥ śaraṇaṁ śarma viśvaretāḥ prajābhavaḥ | ahaḥ saṁvatsaro vyālaḥ pratyayaḥ sarvadarśanaḥ || 10 || English Translation: The Lord of the Devas (Sureshah), the Ultimate Refuge (Sharanam), the Embodiment of Supreme Bliss (Sharma), the Cosmic Seed (Vishvaretah), the Origin of All Beings (Prajabhavah), the Day/Light (Ahah), the Year/Time (Samvatsarah), the Serpent / Incomprehensible (Vyalah), the Embodiment of Direct Realization (Pratyayah), and the All-Seeing Eye (Sarvadarshanah). Meaning: • Sureśaḥ (87): The supreme lord of all celestial deities. • Śaraṇam (88): The secure refuge and shelter who removes all distress. • Śarma (89): Absolute transcendental bliss and inner contentment. • Viśvaretāḥ (90): The primordial causal seed from which the entire universe sprouts. • Prajābhavaḥ (91): The source from whom all living creatures emerge into manifestation. • Ahaḥ (92): The day-time of illumination; He who does not sleep in ignorance. • Saṁvatsaraḥ (93): The cosmic year; the embodiment of the wheel of cyclic time. • Vyālaḥ (94): Unfathomable and mysterious like a great serpent, or manifesting as Shesha-naga. • Pratyayaḥ (95): The personification of direct spiritual certitude and consciousness. • Sarvadarśanaḥ (96-97): The omniscient witness whose gaze perceives all things at all times.

अजः सवश्वरः सद्धः सद्धः सवादरच्यतु ः । वषृ ाकपरमेयात्मा सवय ोगवनःसतृ ः ॥ ११ ॥ ajaḥ sarveśvaraḥ siddhaḥ siddhiḥ sarvādiracyutaḥ | vṛṣākapirameyātmā sarvayogaviniḥsṛtaḥ || 11 || English Translation: The Unborn (Ajah), the Supreme Lord of All (Sarveshvarah), the Eternally Perfect (Siddhah), the Goal of Perfection / Success (Siddhih), the Beginning of Everything (Sarvadih), the Infallible / Changeless (Acyutah), the Boar who lifted the Earth / Showerer of Dharma (Vrishakapih), the Immeasurable Soul (Ameyatma), and the Free from all Bondage through Yoga (Sarvayoga-vinihsritah). Meaning: • Ajaḥ (98): Unborn, devoid of physical birth and death. • Sarveśvaraḥ (99): The supreme master over all masters and universal forces. • Siddhaḥ (100): Eternally established in all perfections and divine glories without striving. • Siddhiḥ (101): The supreme fruition, attainment, and enlightenment. • Sarvādiḥ (102): The primordial root cause of all causes. • Acyutaḥ (103): Infallible; He never falls from His divine status or abandons His devotees. • Vṛṣākapiḥ (104): He who showers (Vrisha) grace and protects from the waters of pralaya (Varaha avatara). • Ameyātmā (105): He whose magnitude and consciousness are beyond human estimation. • Sarvayoga-viniḥsṛtaḥ (106-108): He who is free from all material attachments and accessible through total yoga.

वसवु स मु नाः सत्यः समात्मा सिम्मतः समः । अमोघः पण्ु डरीकाक्षो वषृ कमा वषृ ाकृतः ॥ १२ ॥ vasurvasumanāḥ satyaḥ samātmā sammitaḥ samaḥ | amoghaḥ puṇḍarīkākṣo vṛṣakarmā vṛṣākṛtiḥ || 12 || English Translation: The Indwelling Life (Vasuh), the Pure-Minded (Vasumanah), the Ultimate Truth (Satyah), the Impartial Soul (Samatma), the Realized through Scriptures (Sammitah), the Equal and Harmonious (Samah), the Infallible in Purpose (Amoghah), the Lotus-Eyed (Pundarikakshah), the Performer of Righteous Deeds (Vrishakarma), and the Embodiment of Dharma (Vrishakritih). Meaning: • Vasuḥ (109): He who dwells in all beings, and in whom all beings dwell. • Vasumanāḥ (110): Possessing a mind of absolute purity, goodwill, and magnanimity. • Satyaḥ (111): Truth Itself; the eternal reality unaffected by time. • Samātmā (112): Free from partiality, treating all souls with equal love and justice. • Sammitaḥ (113): Measured and experienced by spiritual seers through the authority of the Upanishads. • Samaḥ (114): Ever balanced, harmonious, and devoid of hatred or prejudice. • Amoghaḥ (115): His will, worship, and grace are never in vain. • Puṇḍarīkākṣaḥ (116): Possessing radiant eyes like blooming white lotuses; dwelling in the lotus of the heart. • Vṛṣakarmā (117): Whose actions are exclusively righteous and shower virtue upon the world. • Vṛṣākṛtiḥ (118): Whose very form is an embodiment of Dharma.

रुद्रो बहुशरा बभ्रु वश् वयोनः शु चश्रवाः । अमतृ ः शाश्वतस्थाणवु र ारोहो महातपाः ॥ १३ ॥ rudro bahuśirā babhrurviśvayoniḥ śuciśravāḥ | amṛtaḥ śāśvatasthāṇurvarāroho mahātapāḥ || 13 || English Translation: The Destroyer of Sorrows / Fierce (Rudrah), the Multi-Headed (Bahushirah), the Supporter of the Cosmos (Babhruh), the Cosmic Source (Vishvayonih), the Listener to Pure Prayers (Shucishravah), the Immortal (Amritah), the Eternally Firm (Shashvata-sthanuh), the Supreme Ascent / Goal (Vararohah), and the Master of Great Austerity (Mahatapah). Meaning: • Rudraḥ (119): He who dissolves worldly miseries, or causes the wicked to weep. • Bahuśirāḥ (120): Having infinite heads (as described in the Purusha Sukta: Sahasra-shirsha Purusha). • Babhruḥ (121): The majestic ruler who sustains the planetary systems. • Viśvayoniḥ (122): The womb and originating cause of the entire universe. • Śuciśravāḥ (123): Whose sacred names and praises are of immaculate purity, and who hears pure prayers. • Amṛtaḥ (124): The deathless, immortal reality. • Śāśvatasthāṇuḥ (125): Changeless, immovable, and eternally stable. • Varārohaḥ (126): The supreme sanctuary; resting upon His lap is the highest spiritual attainment. • Mahātapāḥ (127): Possessing supreme knowledge and boundless cosmic power through divine contemplation.

सवग ः सव वद्भानु वष् वक्सेनो जनादनः । वेदो वेदवदव्यङ्गो वेदाङ्गो वेदवत्कवः ॥ १४ ॥ sarvagaḥ sarvavidbhānurviṣvakseno janārdanaḥ | vedo vedavidavyaṅgo vedāṅgo vedavit kaviḥ || 14 || English Translation: The All-Pervading (Sarvagah), the All-Knowing and Radiant (Sarvavidbhanuh), the Lord whose armies disperse all foes (Vishvaksenah), the Protector of Devotees / Destroyer of Demons (Janardanah), the Veda Itself (Vedah), the Knower of the Vedas (Vedavit), the Complete / Flawless (Avyangah), the Embodiment of the Vedic Limbs (Vedangah), the Realizer of Vedic Wisdom (Vedavit), and the Omniscient Seer / Poet (Kavih). Meaning: • Sarvagaḥ (128): Present everywhere like space. • Sarvavid-bhānuḥ (129): All-knowing and illuminating all intellects with divine radiance. • Viṣvaksenaḥ (130): Before whose divine presence all obstacles and hostile forces flee in all directions. • Janārdanaḥ (131): He who delivers beings from suffering when prayed to, and subdues evil forces. • Vedaḥ (132): The supreme repository of transcendental knowledge. • Vedavit (133): The true comprehender of the inner essence of the Vedas. • Avyaṅgaḥ (134): Fully complete and devoid of any imperfection. • Vedāṅgaḥ (135): He whose divine limbs are the auxiliary sciences of the Vedas (Shiksha, Kalpa, Vyakarana, Nirukta, Chhandas, Jyotisha). • Vedavit (136): The teacher and dispenser of Vedic revelation. • Kaviḥ (137): The cosmic visionary seer who perceives the past, present, and future.

लोकाध्यक्षः सरु ाध्यक्षो धमाध्यक्षः कृताकृतः । चतरु ात्मा चतव्ु यहू श्चतदु ष्ट्रश्चतभु जु ः ॥ १५ ॥ lokādhyakṣaḥ surādhyakṣo dharmādhyakṣaḥ kṛtākṛtaḥ | caturātmā caturvyūhaścaturdaṁṣṭraścaturbhujaḥ || 15 || English Translation: The Presiding Witness of the Worlds (Lokadhyakshah), the Presiding Lord of Celestials (Suradhyakshah), the Overseer of Dharma (Dharmadhyakshah), the Manifest and Unmanifest (Kritakritah), the Fourfold Self (Chaturatma), the Manifest in Four Emanations (Chaturvyuhah), the Possessor of Four Tusks (Chatur-damshtrah), and the Four-Armed One (Chaturbhujah). Meaning: • Lokādhyakṣaḥ (138): The supreme governor and supervisor of all planetary systems. • Surādhyakṣaḥ (139): The sovereign ruler over all the Devas. • Dharmādhyakṣaḥ (140): The direct judge and inspector of righteousness (dharma) and unrighteousness (adharma). • Kṛtākṛtaḥ (141): Existing as the effect / manifest creation (Krita) and the transcendent unmanifest cause (Akrita). • Caturātmā (142): Manifesting in the four states of consciousness (Jagrat, Svapna, Sushupti, Turiya) and four inner faculties. • Caturvyūhaḥ (143): Expanding as the four sacred cosmic emanations: Vasudeva, Sankarshana, Pradyumna, and Aniruddha. • Caturdaṁṣṭraḥ (144): Manifesting with four powerful teeth/tusks in the divine Narasimha or Varaha incarnation. • Caturbhujaḥ (145-146): Endowed with four glorious arms holding the Conch, Discus, Mace, and Lotus.

भ्रािजष्णभु जनं भोक्ता सहष्णजु ग दादजः । अनघो वजयो जेता वश्वयोनः पनु वस ःु ॥ १६ ॥ bhrājiṣṇurbhojanaṁ bhoktā sahiṣṇurjagadādijaḥ | anagho vijayo jetā viśvayoniḥ punarvasuḥ || 16 || English Translation: The Self-Effulgent (Bhrajishnuh), the Object of Nourishment / Experience (Bhojanam), the Cosmic Enjoyer (Bhokta), the Forbearing (Sahishnuh), the First-Born before the Cosmos (Jagadadijah), the Sinless and Pure (Anaghah), the Ever-Victorious (Vijayah), the Supreme Conqueror (Jeta), the Universal Matrix (Vishvayonih), and the Inhabitant of Every Body (Punarvasuh). Meaning: • Bhrājiṣṇuḥ (147): Radiating self-luminous divine splendor. • Bhojanam (148): The objects of experience and nourishment sustaining life (Prakriti). • Bhoktā (149): The supreme experiencer and enjoyer of all offerings. • Sahiṣṇuḥ (150): Supremely patient, forgiving, and forbearing towards the flaws of His devotees. • Jagadādijaḥ (151): Manifesting as the primordial being prior to all cosmic evolution. • Anaghaḥ (152): Completely untouched by sin, sorrow, or blemish. • Vijayaḥ (153): The embodiment of ultimate victory and triumph. • Jetā (154): The unconquered master who subdues all forces of adharma. • Viśvayoniḥ (155): The cosmic origin of all life. • Punarvasuḥ (156): He who repeatedly enters and indwells physical bodies as the inner soul.

उपेन्द्रो वामनः प्रांशरु मोघः शु चरूिजत ः । अतीन्द्रः सङ्ग्रहः सग धतृ ात्मा नयमो यमः ॥ १७ ॥ upendro vāmanaḥ prāṁśuramoghaḥ śucirūrjitaḥ | atīndraḥ saṅgrahaḥ sargo dhṛtātmā niyamo yamaḥ || 17 || English Translation: The Younger Brother of Indra (Upendrah), the Dwarf Incarnation (Vamanah), the Cosmic Giant (Pramshuh), the Infallible (Amoghah), the Pure (Shucih), the Supremely Mighty (Urjitah), the Transcender of Senses (Atindrah), the Universal Collector / Shelter (Sangrahah), the Creator (Sargah), the Self-Established Soul (Dhritatma), the Ordainer of Law (Niyamah), and the Inner Ruler / Death (Yamah). Meaning: • Upendraḥ (157): Born as Indra's younger brother to restore cosmic balance. • Vāmanaḥ (158): The gentle, divine dwarf brahmachari who subdued King Bali's pride. • Prāṁśuḥ (159): The immense Trivikrama who expanded across the earth, sky, and heavens in three strides. • Amoghaḥ (160): Whose grace and divine arrows never miss their mark. • Śuciḥ (161): Immaculate, stainless, and purifying. • Ūrjitaḥ (162): Possessor of boundless, infinite strength and vitality. • Atīndraḥ (163): Transcending the power of Indra and the reach of physical senses. • Saṅgrahaḥ (164): He who gathers all beings into Himself at the time of dissolution. • Sargaḥ (165): The active creative principle that brings forth existence. • Dhṛtātmā (166): Ever established in His own unshakeable true nature. • Niyamaḥ (167): The divine ruler who establishes universal moral and natural laws. • Yamaḥ (168): The ultimate regulator who controls all beings from within.

वेद्यो वद्ै यः सदायोगी वीरहा माधवो मधःु । अतीिन्द्रयो महामायो महोत्साहो महाबलः ॥ १८ ॥ vedyo vaidyaḥ sadāyogī vīrahā mādhavo madhuḥ | atīndriyo mahāmāyo mahotsāho mahābalaḥ || 18 || English Translation: The Supreme to be Known (Vedyah), the Divine Healer (Vaidyah), the Eternal Yogi (Sadayogi), the Destroyer of Demonic Warriors (Viraha), the Master of Spiritual Wisdom (Madhavah), the Sweet Nectar (Madhuh), Beyond Sensory Perception (Atindriyah), the Master of Cosmic Illusion (Mahamayah), Possessor of Infinite Enthusiasm (Mahotsahah), and the Greatly Powerful (Mahabalah). Meaning: • Vedyaḥ (169): The ultimate object of knowledge taught in all scriptures. • Vaidyaḥ (170): The supreme physician who cures the chronic disease of worldly birth and rebirth (Bhava-roga). • Sadāyogī (171): Ever united in supreme self-awareness; the fountainhead of yoga. • Vīrahā (172): The slayer of evil forces that threaten the righteous. • Mādhavaḥ (173): Lord of divine knowledge and consort of Mother Lakshmi. • Madhuḥ (174): Exuding delightful, intoxicating spiritual sweetness (Ananda). • Atīndriyaḥ (175): Subtle and imperceptible to external eyes, ears, and mind. • Mahāmāyaḥ (176): The architect of the grand cosmic illusion that enchants the world. • Mahotsāhaḥ (177): Endlessly enthusiastic in creating, preserving, and uplifting the worlds. • Mahābalaḥ (178): Possessing all-surpassing cosmic power.

महाबद्ु धमह ावीय महाशिक्तमह ाद्यु तः । अनदश्यवपःु श्रीमानमेयात्मा महाद्रधकृ ् ॥ १९ ॥ mahābuddhirmahāvīryo mahāśaktirmahādyutiḥ | anirdeśyavapuḥ śrīmānameyātmā mahādridhṛk || 19 || English Translation: Endowed with Supreme Intellect (Mahabuddhih), Supreme Valor (Mahavīryah), Supreme Potency (Mahashaktih), and Supreme Splendor (Mahadyutih); Possessor of an Indescribable Form (Anirdeshya-vapuh), the All-Glorious (Shriman), of Incomprehensible Essence (Ameyatma), and the Lifter of the Great Mountain (Mahadridhrik). Meaning: • Mahābuddhiḥ (179): Infinite omniscience and supreme intellectual clarity. • Mahāvīryaḥ (180): Possessing inexhaustible spiritual potency and vigor. • Mahāśaktiḥ (181): The holder of all creative and transformative energies. • Mahādyutiḥ (182): Radiant with boundless spiritual illumination that outshines millions of suns. • Anirdeśyavapuḥ (183): Possessing a transcendental form that cannot be defined or limited by mortal words. • Śrīmān (184): Endowed with divine beauty and eternal union with Lakshmi. • Ameyātmā (185): Infinite in consciousness and ungraspable in expanse. • Mahādridhṛk (186): The lifter of the great mountains (Mount Mandara as Kurma, and Mount Govardhana as Krishna).

महेश्वासो महीभता श्रीनवासः सतां गतः । अनरुद्धः सरु ानन्दो गोवन्दो गोवदां पतः ॥ २० ॥ maheṣvāso mahībhartā śrīnivāsaḥ satāṁ gatiḥ | aniruddhaḥ surānando govindo govidāṁ patiḥ || 20 || English Translation: The Wielder of the Great Bow (Maheshvasah), the Supporter of the Earth (Mahibharta), the Abode of Lakshmi (Shrinivasah), the Supreme Destination of the Virtuous (Satam Gatih), the Unobstructed / Irresistible (Aniruddhah), the Delight of Celestials (Suranandah), the Protector of Cows and Vedas (Govindah), and the Lord of the Wise / Masters of Speech (Govidam Patih). Meaning: • Maheṣvāsaḥ (187): The archer who wields the great Sharnga bow (as Sri Rama). • Mahībhartā (188): The divine husband and upholder of Mother Earth (Bhu-devi). • Śrīnivāsaḥ (189): On whose chest Goddess Sri (Lakshmi) eternally resides. • Satāṁ Gatiḥ (190): The supreme haven, protector, and goal of all saintly seekers. • Aniruddhaḥ (191): Whom none can obstruct or conquer; the fourth cosmic emanation. • Surānandaḥ (192): The source of joy and ecstasy for the gods. • Govindaḥ (193): The finder of the Earth; the beloved cowherd of Vrindavan; the knower of all speech. • Govidāṁ Patiḥ (194-196): The master, guide, and protector of enlightened seers who know Vedic truths.

मरीचदमनो हंसः सपु ण भजु गोत्तमः । हरण्यनाभः सतु पाः पद्मनाभः प्रजापतः ॥ २१ ॥ marīcirdamano haṁsaḥ suparṇo bhujagottamaḥ | hiraṇyanābhaḥ sutapāḥ padmanābhaḥ prajāpatiḥ || 21 || English Translation: The Ray of Light (Maricih), the Subduer of Enemies (Damanah), the Swan of Discrimination / Free Soul (Hamsah), the Beautiful-Winged Garuda (Suparnah), the Supreme Serpent Shesha (Bhujagottamah), the Golden-Navelled (Hiranyanabhah), the Master of Glorious Austerities (Sutapah), the Lotus-Navelled (Padmanabhah), and the Lord of Creation (Prajapatih). Meaning: • Marīciḥ (197): The effulgent ray of divine light illuminating the cosmos. • Damanaḥ (198): He who subdues evil and disciplines wandering senses. • Haṁsaḥ (199): The pure divine swan who separates truth from falsehood; the Hamsa incarnation. • Suparṇaḥ (200): Possessing glorious wings; non-different from Garuda or the Vedic meters. • Bhujagottamaḥ (201): The king of serpents, Ananta Shesha, upon whom the Lord rests. • Hiraṇyanābhaḥ (202): Having a radiant golden navel representing universal beauty. • Sutapāḥ (203): Engaged in glorious, holy austerities (such as Nara-Narayana in Badarikashrama). • Padmanābhaḥ (204): From whose navel the cosmic lotus emerged. • Prajāpatiḥ (205-206): The primordial progenitor and father of all living beings.

अमत्ृ यःु सवदृ क् सहं ः सन्धाता सिन्धमान्िस्थरः । अजो दमु ष ण ः शास्ता वश्रतु ात्मा सरु ारहा ॥ २२ ॥ amṛtyuḥ sarvadṛk siṁhaḥ sandhātā sandhimān sthiraḥ | ajo durmarṣaṇaḥ śāstā viśrutātmā surārihā || 22 || English Translation: Free from Death (Amrityuh), the All-Seeing (Sarvadrik), the Lion / Supreme Destroyer of Fear (Simhah), the Unifier / Bestower of Fruits (Sandhata), the United with Devotees (Sandhiman), the Steadfast (Sthirah), the Unborn (Ajah), the Irresistible (Durmarshanah), the Cosmic Teacher and Governor (Shasta), the Renowned Self (Vishrutatma), and the Slayer of the Enemies of Gods (Surariha). Meaning: • Amṛtyuḥ (207): Deathless and beyond the reach of mortality. • Sarvadṛk (208): The all-perceiving eye observing all deeds and motivations. • Siṁhaḥ (209): The fierce lion who destroys the elephant of ignorance; Lord Narasimha. • Sandhātā (210): He who unites beings with the fruits of their karmas. • Sandhimān (211): Ever connected with His sincere devotees through loving grace. • Sthiraḥ (212): Unwavering, rock-solid, and eternally constant in His love and justice. • Ajaḥ (213): Unborn, eternal, and birthless. • Durmarṣaṇaḥ (214): Whose righteous fury cannot be endured by demons and wicked forces. • Śāstā (215): The universal lawgiver who instructs through scriptures and conscience. • Viśrutātmā (216): Celebrated across all worlds through countless sacred names. • Surārihā (217): The destroyer of demonic forces (suraris) that torment righteousness.

गरुु गरुु तमो धाम सत्यः सत्यपराक्रमः । नमषोऽनमषः स्रग्वी वाचस्पतरुदारधीः ॥ २३ ॥ gururgurutamo dhāma satyaḥ satyaparākramaḥ | nimiṣo'nimiṣaḥ sragvī vācaspatirudāradhīḥ || 23 || English Translation: The Spiritual Teacher (Guruh), the Foremost of all Gurus (Gurutamah), the Supreme Abode (Dhama), Truth (Satyah), of Unfailing Truthful Prowess (Satya-parakramah), the Closed-Eyed / Latent (Nimishah), the Ever-Awake / Open-Eyed (Animishah), Adorned with the Garland of Wildflowers (Sragvi), the Lord of Divine Speech (Vacaspatih), and the Broad-Minded / Magnanimous Intellect (Udaradhih). Meaning: • Guruḥ (218): The primordial teacher who dispels spiritual darkness. • Gurutamaḥ (219): The supreme master of all teachers (like Dakshinamurti / Vyasa). • Dhāma (220): The supreme luminous dwelling-place and final sanctuary of the universe. • Satyaḥ (221): Truth beyond contradiction; goodness in essence. • Satyaparākramaḥ (222): Whose immense valor is always truthful and dedicated to righteousness. • Nimiṣaḥ (223): Who closes His eyes in contemplative yogic slumber (Yoga-nidra). • Animiṣaḥ (224): The ever-watchful fish (Matsya avatara) or vigilant guardian who never blinks. • Sragvī (225): Adorned with the fragrant Vaijayanti garland representing the five elements. • Vācaspatiḥ (226): The supreme fountainhead and master of all language and scriptures. • Udāradhīḥ (227): Endowed with expansive, generous, all-embracing wisdom.

अग्रणीग्रामणीः श्रीमान्न्यायो नेता समीरणः । सहस्रमधू ा वश्वात्मा सहस्राक्षः सहस्रपात्॥ २४ ॥ agraṇīrgrāmaṇīḥ śrīmān nyāyo netā samīraṇaḥ | sahasramūrdhā viśvātmā sahasrākṣaḥ sahasrapāt || 24 || English Translation: The Foremost Guide (Agraniḥ), the Village Head / Leader of Beings (Gramanih), the All-Glorious (Shriman), Justice Itself (Nyayah), the Conductor of the Universe (Neta), the Cosmic Breath / Wind (Samiranah), the Thousand-Headed (Sahasra-murdha), the Universal Soul (Vishvatma), the Thousand-Eyed (Sahasrakshah), and the Thousand-Footed (Sahasrapat). Meaning: • Agraṇīḥ (228): The leader who guides spiritual seekers to liberation. • Grāmaṇīḥ (229): The protector who manages and nurtures the community of all created entities. • Śrīmān (230): Filled with spiritual radiance and majesty. • Nyāyaḥ (231): The living principle of logical truth, equity, and righteousness. • Netā (232): The divine driver who steers the chariot of the cosmos. • Samīraṇaḥ (233): The life-giving cosmic air that sets all things in motion. • Sahasramūrdhā (234): Having thousands (infinite) heads. • Viśvātmā (235): The indwelling soul of the entire universe. • Sahasrākṣaḥ (236): Having thousands (infinite) eyes perceiving all simultaneously. • Sahasrapāt (237): Having thousands (infinite) feet walking through all forms.

आवतन ो नवत्तृ ात्मा सवं तृ ः सम्प्रमदनः । अहः सवं तक ो विह्नरनलो धरणीधरः ॥ २५ ॥ āvartano nivṛttātmā saṁvṛtaḥ sampramardanaḥ | ahaḥ saṁvartako vahniranilo dharaṇīdharaḥ || 25 || English Translation: The Turner of the Wheel of Samsara (Avartanah), the Self Detached from Worldly Entanglement (Nivrittatma), the Concealed / Veiled by Maya (Samvritah), the Crusher of Evil (Sampramardanah), the Controller of Time / Day (Ahah Samvartakah), the Fire of Purity (Vahnih), the Breath of Life (Anilah), and the Supporter of Earth (Dharanidharah). Meaning: • Āvartanaḥ (238): He who revolves the dynamic cycle of life, death, and cosmic manifestations. • Nivṛttātmā (239): Ever detached, free from desire, and transcendent in self-awareness. • Saṁvṛtaḥ (240): Hidden from worldly senses by the veil of cosmic illusion (Yogamaya). • Sampramardanaḥ (241): The fierce subduer and destroyer of demonic ignorance and wickedness. • Ahaḥ-saṁvartakaḥ (242): He who regulates the cosmic cycle of day and night, creation and dissolution. • Vahniḥ (243): The sacred fire that consumes all impurities and carries oblations to deities. • Anilaḥ (244): The air that needs no external support; the vital breath. • Dharaṇīdharaḥ (245): He who holds and stabilizes Mother Earth (as Kurma, Varaha, and Shesha).

border=0 सप्रु सादः प्रसन्नात्मा वश्वधिृ ग्व वश्वभिु ग्वभःु । सत्कता सत्कृतः साधजु ह् ननु ारायणो नरः ॥ २६ ॥ suprasādaḥ prasannātmā viśvadhṛgviśvabhugvibhuḥ | satkartā satkṛtaḥ sādhurjahnurnārāyaṇo naraḥ || 26 || English Translation: The Bestower of Supreme Grace (Suprasadah), the Serene Soul (Prasannatma), the Supporter of the Universe (Vishvadhrik), the Consumer of the Universe (Vishvabhuk), the All-Pervading Lord (Vibhuh), the Honorer of the Good (Satkarta), the Honored by the Good (Satkritah), the Righteous Leader (Sadhuh), the Leader who conceals His glory / Sage Jahnu (Jahnuh), the Abode and Goal of All Souls (Narayanah), and the Guide / Eternal Person (Narah). Meaning: • Suprasādaḥ (246): Exceedingly gracious and easily pleased by sincere devotion. • Prasannātmā (247): Ever joyful, serene, untainted by anger or grief. • Viśvadhṛk (248): Upholding the cosmos with effortless strength. • Viśvabhuk (249): Enjoying and absorbing all cosmic realms during pralaya. • Vibhuḥ (250): Omnipresent, all-pervading, and assuming multiple divine forms. • Satkartā (251): He who lovingly honors and rewards virtuous seekers. • Satkṛtaḥ (252): He who is adored and worshipped by saintly sages. • Sādhuḥ (253): The righteous fulfiller of all pure aspirations. • Jahnuḥ (254): He who hides non-devotees from His vision, or dissolves the universe. • Nārāyaṇaḥ (255): The cosmic resting-place of all souls (Naras) and waters of consciousness (Naras). • Naraḥ (256): The eternal divine guide who directs souls on the upward spiritual journey.

असङ्ख्येयोऽप्रमेयात्मा वशष्टः शष्टकृच्छु चः । सद्धाथः सद्धसङ्कल्पः सद्धदः सद्धसाधनः ॥ २७ ॥ asaṅkhyeyo'prameyātmā viśiṣṭaḥ śiṣṭakṛcchuciḥ | siddhārthaḥ siddhasaṅkalpaḥ siddhidaḥ siddhisādhanaḥ || 27 || English Translation: The Innumerable (Asankhyeyah), the Incomprehensible Soul (Ameyatma), the Supremely Eminent (Vishishtah), the Protector of Law and Order (Shishtakrit), the Pure (Shucih), He whose Every Objective is Accomplished (Siddharthah), whose Every Will is Instantly Fulfilled (Siddhasankalpah), the Giver of Success / Liberation (Siddhidah), and the Way to Spiritual Fulfillment (Siddhi-sadhanah). Meaning: • Asaṅkhyeyaḥ (257): Countless in names, forms, virtues, and cosmic expansions. • Aprameyātmā (258): Boundless in consciousness, incapable of being delimited. • Viśiṣṭaḥ (259): Pre-eminent, transcendent, and supreme above all. • Śiṣṭakṛt (260): The protector of righteous culture and discipliner of the unruly. • Śuciḥ (261): Untainted by any trace of material contamination. • Siddhārthaḥ (262): Having already attained all desires, eternally satisfied (Apta-kama). • Siddhasaṅkalpaḥ (263): Whose resolve (sankalpa) materializes instantaneously without delay. • Siddhidaḥ (264): The gracious bestower of spiritual perfections (siddhis) and ultimate liberation. • Siddhisādhanaḥ (265-266): The divine means, spiritual practice, and catalyst for all spiritual fulfillment.

वषृ ाही वषृ भो वष्णवु षृ पवा वषृ ोदरः । वधन ो वधम ानश्च ववक्तः श्रु तसागरः ॥ २८ ॥ vṛṣāhī vṛṣabho viṣṇurvṛṣaparvā vṛṣodaraḥ | vardhano vardhamānaśca viviktaḥ śrutisāgaraḥ || 28 || English Translation: The Lord of Righteous Days (Vrishahi), the Showerer of Blessings (Vrishabhah), the All-Pervader (Vishnuh), the Steps of Dharma (Vrishaparva), the Womb of Dharma / Sustainer (Vrishodarah), the Nourisher (Vardhanah), the Expanding One (Vardhamanashca), the Solitary / Pure (Viviktah), and the Ocean of Vedic Wisdom (Shrutisagarah). Meaning: • Vṛṣāhī (267): The lord of auspicious, righteous days and sacred rituals. • Vṛṣabhaḥ (268): The showerer of all desirable blessings upon devotees. • Viṣṇuḥ (269): The all-pervading divine presence in every atom. • Vṛṣaparvā (270): The ladder or flight of steps of Dharma leading to the highest abode. • Vṛṣodaraḥ (271): In whose divine belly all righteous beings and worlds are sheltered. • Vardhanaḥ (272): The promoter of spiritual growth and cosmic prosperity. • Vardhamānaḥ (273): Ever-expanding in glory, wealth, and cosmic dimensions. • Viviktaḥ (274): Solitary, untainted, distinct from matter and illusion. • Śrutisāgaraḥ (275-276): The infinite ocean into which all rivers of Vedic knowledge merge.

सभु जु ो दधु र ो वाग्मी महेन्द्रो वसदु ो वसःु । नकै रूपो बहृ द्रपू ः शपवष्टः प्रकाशनः ॥ २९ ॥ subhujo durdharo vāgmī mahendro vasudo vasuḥ | naikarūpo bṛhadrūpaḥ śipiviṣṭaḥ prakāśanaḥ || 29 || English Translation: Possessor of Mighty Protecting Arms (Subhujah), Difficult to Restrain / Irresistible (Durdharah), Eloquent Master of Speech (Vagmi), the Great Sovereign (Mahendrah), the Giver of Wealth (Vasudah), Wealth / Indweller Itself (Vasuh), Multiform (Naikarupah), Vast of Form (Brihadrupah), Pervader of Rays / Waters (Shipivishtah), and the Illuminator (Prakashanah). Meaning: • Subhujaḥ (277): Endowed with glorious arms that protect devotees from all directions. • Durdharaḥ (278): Impossible for the unrighteous to withstand or hold back. • Vāgmī (279): The supreme master of eloquence whose words are always uplifting and true. • Mahendraḥ (280): The supreme lord of all cosmic rulers and divinities. • Vasudaḥ (281): The generous bestower of both material wealth and spiritual treasures. • Vasuḥ (282): The inner indweller and the supreme treasure of the heart. • Naikarūpaḥ (283): Manifesting in infinite diverse forms across creation. • Bṛhadrūpaḥ (284): Assuming the vast cosmic form (Vishvarupa) that encompasses all dimensions. • Śipiviṣṭaḥ (285): Dwelling in sacrificial waters, rays of light, or the subtle essence of all. • Prakāśanaḥ (286): The illuminator who brings the entire universe to light.

ओजस्तजे ोद्यु तधरः प्रकाशात्मा प्रतापनः । ऋद्धः स्पष्टाक्षरो मन्त्रश्चन्द्रांशभु ास्करद्यु तः ॥ ३० ॥ ojastejodyutidharaḥ prakāśātmā pratāpanaḥ | ṛddhaḥ spaṣṭākṣaro mantraścandrāṁśurbhāskaradyutiḥ || 30 || English Translation: Bearer of Vital Strength, Radiance, and Splendor (Ojas-tejo-dyuti-dharah), the Radiant Self (Prakashatma), the Scorcher of Foes / Warming Sun (Pratapanah), Full of Prosperity (Riddhah), Revealed in the Sacred Syllable Om (Spashtaksharah), the Sacred Mantra (Mantrah), the Cooling Moonbeam (Chandramshuh), and Resplendent like the Sun (Bhaskaradyutih). Meaning: • Ojas-tejo-dyuti-dharaḥ (287): Endowed with vitality (Ojas), courage/valor (Tejas), and divine effulgence (Dyuti). • Prakāśātmā (288): The self-luminous Spirit illuminating mind and intellect. • Pratāpanaḥ (289): Scorching evil forces and warming creation with the vitality of the Sun. • Ṛddhaḥ (290): Overflowing with infinite spiritual virtues and divine abundance. • Spaṣṭākṣaraḥ (291): Clearly articulated through the sacred syllable Om (Pranava). • Mantraḥ (292): The sacred sound vibration that liberates the mind that meditates upon it. • Candrāṁśuḥ (293): Cooling and soothing the afflicted hearts of devotees like moonbeams. • Bhāskaradyutiḥ (294-296): Shining with the blinding majesty of the supreme cosmic Sun.

अमतृ ांशद्ू भवो भानःु शशबन्दःु सरु ेश्वरः । औषधं जगतः सेतःु सत्यधमप राक्रमः ॥ ३१ ॥ amṛtāṁśūdbhavo bhānuḥ śaśabinduḥ sureśvaraḥ | auṣadhaṁ jagataḥ setuḥ satyadharmaparākramaḥ || 31 || English Translation: The Source of the Nectar-Rayed Moon (Amritamshudbhavah), the Effulgent Sun (Bhanuh), the Moon / Subduer of Evildoers (Shashabinduh), the Lord of Gods (Sureshvarah), the Medicine for Transmigration (Aushadham), the Bridge across Samsara (Jagatah Setuh), and He whose Valor is rooted in Truth and Dharma (Satya-dharma-parakramah). Meaning: • Amṛtāṁśūdbhavaḥ (297): The divine cause from whom the nectarous moon originated during the churning of the ocean. • Bhānuḥ (298): The shining sun illuminating all three worlds. • Śaśabinduḥ (299): The rabbit-marked moon who nourishes herbs, or He who marks out and subdues evil. • Sureśvaraḥ (300): The supreme sovereign worshipped by Brahma, Indra, and all celestials. • Auṣadham (301): The ultimate divine panacea curing the illness of worldly sorrow and attachment. • Jagataḥ Setuḥ (302): The steadfast bridge enabling souls to cross the turbulent ocean of samsara safely. • Satya-dharma-parākramaḥ (303-306): Possessing boundless prowess always championing eternal truth and cosmic order.

भतू भव्यभवन्नाथः पवनः पावनोऽनलः । कामहा कामकृत्कान्तः कामः कामप्रदः प्रभःु ॥ ३२ ॥ bhūtabhavyabhavannāthaḥ pavanaḥ pāvano'nalaḥ | kāmahā kāmakṛt kāntaḥ kāmaḥ kāmapradaḥ prabhuḥ || 32 || English Translation: Lord of Past, Present, and Future (Bhuta-bhavya-bhavan-nathah), the Purifying Wind (Pavanah), the Purifier of All (Pavanah), Fire / Insatiable (Analah), the Destroyer of Desires (Kamaha), the Fulfiller of Pure Desires (Kamakrit), Supremely Charming (Kantah), the Object of Love (Kamah), the Bestower of Desired Boons (Kamapradah), and the Lord Almighty (Prabhuh). Meaning: • Bhūta-bhavya-bhavan-nāthaḥ (307): The eternal master over all temporal dimensions. • Pavanaḥ (308): The cosmic wind moving everywhere, sustaining breath. • Pāvanaḥ (309): The sanctifier whose remembrance washes away all mental impurities. • Analaḥ (310): Fire; also He who cannot be fully satiated by anything less than pure devotion. • Kāmahā (311): The destroyer of lust, greed, and egoistic cravings. • Kāmakṛt (312): The generator of righteous desires and fulfiller of noble aspirations. • Kāntaḥ (313): Supremely handsome, charming, and captivating to the heart. • Kāmaḥ (314): The ultimate object of love sought by spiritual seekers (Purushartha). • Kāmapradaḥ (315): The generous granter of whatever devotees ask for. • Prabhuḥ (316): The all-capable Master.

यगु ादकृद्यगु ावत नकै मायो महाशनः । अदृश्यो व्यक्तरूपश्च सहस्रिजदनन्तिजत्॥ ३३ ॥ yugādikṛdyugāvarto naikamāyo mahāśanaḥ | adṛśyo vyaktarūpaśca sahasrajidanantajit || 33 || English Translation: The Beginner of Cosmic Epochs (Yugadikrit), the Turner of Epochal Cycles (Yugavartah), Master of Multifold Illusions (Naikamayah), the Great Consumer (Mahashanah), the Invisible / Transcendent (Adrishyah), the Manifest in Forms (Vyaktarupah), the Conqueror of Thousands (Sahasrajit), and the Infinite Victor (Anantajit). Meaning: • Yugādikṛt (317): The initiator who commences each cosmic era (Krita, Treta, Dvapara, Kali). • Yugāvartaḥ (318): He who rotates the cycle of ages. • Naikamāyaḥ (319): Wielder of countless marvelous powers and divine illusions. • Mahāśanaḥ (320): The great consumer who swallows the entire universe into Himself at cosmic dissolution. • Adṛśyaḥ (321): Invisible to physical eyes; subtle and transcendental. • Vyaktarūpaḥ (322): Manifesting in tangible divine avataras and sacred deity forms. • Sahasrajit (323): Defeater of thousands of demonic adversaries. • Anantajit (324-325): The conqueror of infinite realms whose victory knows no boundary.

इष्टोऽवशष्टः शष्टेष्टः शखण्डी नहुषो वषृ ः । क्रोधहा क्रोधकृत्कता वश्वबाहुमह ीधरः ॥ ३४ ॥ iṣṭo'viśiṣṭaḥ śiṣṭeṣṭaḥ śikhaṇḍī nahuṣo vṛṣaḥ | krodhahā krodhakṛtkartā viśvabāhurmahīdharaḥ || 34 || English Translation: The Dearly Beloved / Adored in Sacrifices (Ishtah), the Impartial / Non-different (Avishishtah), the Beloved of the Wise (Shishteshtah), He who wears the Peacock Feather (Shikhandi), the Binder of Beings (Nahushah), the Embodiment of Dharma (Vrishah), the Destroyer of Anger (Krodhaha), the Destroyer of Wrathful Demons (Krodhakritkarta), Having Arms in All Directions (Vishvabahuh), and the Supporter of the Earth (Mahidharah). Meaning: • Iṣṭaḥ (326): Beloved of all hearts and worshipped through sacred yajnas. • Aviśiṣṭaḥ (327): Present equally in all; without favoritism. • Śiṣṭeṣṭaḥ (328): Deeply cherished by virtuous and wise devotees. • Śikhaṇḍī (329): Adorned with the peacock feather crown (Sri Krishna as cowherd). • Nahuṣaḥ (330): Binding all creatures through the bonds of worldly maya. • Vṛṣaḥ (331): Dharma personified, showering blessings. • Krodhahā (332): He who removes anger and hatred from the hearts of seekers. • Krodhakṛtkartā (333): The destroyer of wicked beings who act out of demonic rage. • Viśvabāhuḥ (334): Extending helping hands across the entire universe. • Mahīdharaḥ (335): The upholder and stabilizer of Mother Earth.

अच्यतु ः प्रथतः प्राणः प्राणदो वासवानजु ः । अपांनधरधष्ठानमप्रमत्तं प्रतिष्ठतः ॥ ३५ ॥ acyutaḥ prathitaḥ prāṇaḥ prāṇado vāsavānujaḥ | apāṁnidhiradhiṣṭhānamapramattaḥ pratiṣṭhitaḥ || 35 || English Translation: The Infallible (Acyutah), the Celebrated / Renowned (Prathitah), the Vital Breath (Pranah), the Giver of Life / Strength (Pranadah), the Younger Brother of Indra (Vasavanujah), the Ocean of Waters (Apamnidhih), the Substratum of the Universe (Adhishthanam), the Ever-Vigilant (Apramattah), and the Self-Established (Pratishthitah). Meaning: • Acyutaḥ (336): Changeless and never slipping from His transcendental glory. • Prathitaḥ (337): Celebrated in all the Vedas and Puranas for His heroic deeds. • Prāṇaḥ (338): The life-force energizing every living cell. • Prāṇadaḥ (339): The giver of spiritual vitality, prana, and divine enthusiasm. • Vāsavānujaḥ (340): Born as Upendra/Vamana, younger brother of Vasava (Indra). • Apāṁnidhiḥ (341): The ocean in which the waters of creation rest (Kshirodakasayi). • Adhiṣṭhānam (342): The underlying foundation upon which the entire cosmos appears. • Apramattaḥ (343): Ever alert and watchful in protecting His devotees and awarding karmic justice. • Pratiṣṭhitaḥ (344-345): Established in His own self-luminous majesty.

स्कन्दः स्कन्दधरो धयु वरदो वायवु ाहनः । वासदु ेवो बहृ द्भानरु ाददेवः परु न्दरः ॥ ३६ ॥ skandaḥ skandadharo dhuryo varado vāyuvāhanaḥ | vāsudevo bṛhadbhānurādidevaḥ purandaraḥ || 36 || English Translation: The Nectar of Immortality / Commander (Skandah), the Upholder of Righteous Paths (Skandadharah), the Bearer of Cosmic Responsibility (Dhuryah), the Giver of Boons (Varadah), He who Rides on the Wind (Vayuvahanah), the Indwelling God (Vasudevah), the Vast Radiance (Brihadbhanuh), the Primordial Deity (Adidevah), and the Destroyer of Strongholds (Purandarah). Meaning: • Skandaḥ (346): He who dries up ignorance; or Lord Kartikeya, the commander of divine forces. • Skandadharaḥ (347): The supporter and sustainer of righteousness and ethical conduct. • Dhuryaḥ (348): The cosmic bearer who carries the burden of the entire universal order. • Varadaḥ (349): The gracious granter of all noble boons and blessings. • Vāyuvāhanaḥ (350): He who directs and moves the winds of the cosmos. • Vāsudevaḥ (351): The indwelling Lord who lives in all beings and shines through all forms; son of Vasudeva. • Bṛhadbhānuḥ (352): Radiating immense light illuminating all cosmoses. • Ādidevaḥ (353): The primeval first deity prior to creation. • Purandaraḥ (354-355): The shatterer of demonic fortresses and illusion.

अशोकस्तारणस्तारः शरू ः शौरजन ेश्वरः । अनकु ू लः शतावतः पद्मी पद्मनभेक्षणः ॥ ३७ ॥ aśokastāraṇastāraḥ śūraḥ śaurirjaneśvaraḥ | anukūlaḥ śatāvartaḥ padmī padmanibhekṣaṇaḥ || 37 || English Translation: Free from Sorrow (Ashokah), the Ferryman across Samsara (Taranah), the Savior Mantra (Tarah), the Heroic (Shurah), the Scion of Shurasena (Shaurih), the Lord of Humanity (Janeshvarah), the Benign / Favorable (Anukulah), He who manifests Hundreds of Times / Whirlpools (Shatavartah), Wielder of the Lotus (Padmi), and Having Eyes Resembling Lotuses (Padmanibhekshanah). Meaning: • Aśokaḥ (356): Devoid of grief, depression, and suffering. • Tāraṇaḥ (357): The divine ferryman who safely transports souls across the ocean of worldly delusion. • Tāraḥ (358): The sacred Taraka mantra (Om / Rama) that delivers from death. • Śūraḥ (359): Valiant, courageous, and heroic. • Śauriḥ (360): Born in the lineage of the valiant King Shurasena (Sri Krishna). • Janeśvaraḥ (361): The loving sovereign ruler of all human beings. • Anukūlaḥ (362): Harmonious, pleasant, and ever-helpful to sincere seekers. • Śatāvartaḥ (363): Manifesting countless divine avataras and revolving countless cosmic systems. • Padmī (364): Holding the lotus symbolizing purity, beauty, and cosmic evolution. • Padmanibhekṣaṇaḥ (365): Possessing eyes of peerless lotus-like tenderness.

पद्मनाभोऽरवन्दाक्षः पद्मगभः शरीरभतृ ्। महद्धरृद्धो वद्ृ धात्मा महाक्षो गरुडध्वजः ॥ ३८ ॥ padmanābho'ravindākṣaḥ padmagarbhaḥ śarīrabhṛt | maharddhirṛddho vṛddhātmā mahākṣo garuḍadhvajaḥ || 38 || English Translation: The Lotus-Navelled (Padmanabhah), Lotus-Eyed (Aravindakshah), Dwelling in the Lotus of the Heart (Padmagarbhah), the Sustainer of Bodies (Sharirabhrit), of Immense Prosperity (Maharddhih), the Expanded (Riddhah), the Ancient Soul (Vriddhatma), Having Great All-Seeing Eyes (Mahakshah), and He whose Emblem is Garuda (Garudadhva jah). Meaning: • Padmanābhaḥ (366): From whose navel the cosmic lotus blossoms. • Aravindākṣaḥ (367): With eyes blooming like radiant lotuses. • Padmagarbhaḥ (368): Enshrined in the lotus cavern of the human heart (Dahara-akasha). • Śarīrabhṛt (369): The sustainer who provides nourishment to all physical bodies. • Maharddhiḥ (370): Endowed with supreme cosmic wealth and spiritual opulence. • Ṛddhaḥ (371): Manifesting as the grand, expanding universe. • Vṛddhātmā (372): The primeval, ancient oversoul. • Mahākṣaḥ (373): Possessing great, all-seeing eyes of cosmic vision. • Garuḍadhvajaḥ (374-375): Whose flag bears the emblem of the golden eagle Garuda (symbolizing the Vedas).

अतलु ः शरभो भीमः समयज्ञो हवहरः । सवल क्षणलक्षण्यो लक्ष्मीवान्समतञ्जयः ॥ ३९ ॥ atulaḥ śarabho bhīmaḥ samayajño havirhariḥ | sarvalakṣaṇalakṣaṇyo lakṣmīvān samitiñjayaḥ || 39 || English Translation: The Incomparable (Atulah), the Destroyer of Obstacles / Sharabha (Sharabhabhah), the Awe-Inspiring / Terrible to Evil (Bhimah), Knower of the Right Time / Equality (Samayajnah), the Receiver of Sacrificial Offerings (Havirharih), Bearing All Auspicious Marks (Sarva-lakshana-lakshanyah), United with Lakshmi (Lakshmivan), and Victorious in Assembly and Battle (Samitinjayah). Meaning: • Atulaḥ (376): Incomparable; none can be compared to Him. • Śarabhaḥ (377): Shining like the divine Sharabha who subdues great pride. • Bhīmaḥ (378): Formidable and awe-inspiring to the wicked, inspiring righteous reverence. • Samayajñaḥ (379): Knower of the proper time for creation, preservation, destruction, and spiritual practices; knower of the equality of all souls. • Havirhariḥ (380): The consumer of sacrificial oblations (Havis) and remover of all sins (Hari). • Sarvalakṣaṇalakṣaṇyaḥ (381): Adorned with all 32 auspicious divine signs of supreme divinity. • Lakṣmīvān (382): Radiating the eternal wealth, splendor, and grace of Goddess Lakshmi. • Samitiñjayaḥ (383-386): Triumphant in all cosmic battles and divine councils.

वक्षरो रोहतो माग हेतदु ामोदरः सहः । महीधरो महाभागो वेगवानमताशनः ॥ ४० ॥ vikṣaro rohito mārgo heturdāmodaraḥ sahaḥ | mahīdharo mahābhāgo vegavānamitāśanaḥ || 40 || English Translation: The Inexhaustible / Decaying-Not (Viksharah), the Crimson Form / Fish Incarnation (Rohitah), the Path to Moksha (Margah), the Prime Cause (Hetuh), Bound by Love's Rope / Containing Worlds in His Belly (Damodarah), the Forbearing / Patient (Sahah), the Supporter of the Earth (Mahidharah), Highly Fortunate (Mahabhagah), Swift as Thought (Vegavan), and of Limitless Appetite / Consuming Universe (Amitashanah). Meaning: • Vikṣaraḥ (387): Free from all decay and depletion. • Rohitaḥ (388): The red-hued Rohita fish avatara, or possessing radiant red splendor. • Mārgaḥ (389): The sole righteous path leading to liberation. • Hetuḥ (390): The ultimate primary cause of all existence. • Dāmodaraḥ (391): Tied with a cord of love around His waist by Mother Yashoda; and He in whose belly (udara) all worlds (dama) abide. • Sahaḥ (392): Patiently enduring and forgiving the shortcomings of all devotees. • Mahīdharaḥ (393): Carrying the earth on His shoulders as Adi Varaha. • Mahābhāgaḥ (394): Possessing the six supreme divine fortunes (Bhagas) in full measure. • Vegavān (395): Swifter than wind, mind, and light. • Amitāśanaḥ (396): Consuming the entire universe during cosmic dissolution (pralaya).

उद्भवः क्षोभणो देवः श्रीगभः परमेश्वरः । करणं कारणं कता वकता गहनो गहु ः ॥ ४१ ॥ udbhavaḥ kṣobhaṇo devaḥ śrīgarbhaḥ parameśvaraḥ | karaṇaṁ kāraṇaṁ kartā vikartā gahano guhaḥ || 41 || English Translation: The Source of Evolution (Udbhavah), the Cosmic Agitator of Prakriti (Kshobhanah), the Resplendent Deity (Devah), Containing Lakshmi / Prosperity in His Heart (Shrigarbhah), the Supreme Ruler (Parameshvarah), the Means / Instrument (Karanam), the Causal Principle (Karanam), the Doer (Karta), the Creator of Diversity (Vikarta), Inscrutable and Deep (Gahanah), and the Concealed in the Heart's Cave (Guhah). Meaning: • Udbhavaḥ (397): The ultimate source from whom creation emerges. • Kṣobhaṇaḥ (398): Who enters Purusha and Prakriti at the dawn of creation to initiate cosmic activity. • Devaḥ (399): The playful, shining, self-luminous Lord. • Śrīgarbhaḥ (400): In whose heart Sri (Lakshmi) and all prosperity reside. • Parameśvaraḥ (401): The supreme sovereign without any overlord. • Karaṇam (402): The instrument through which creation acts. • Kāraṇam (403): The original cause behind all causal chains. • Kartā (404): The sovereign, free doer of all cosmic acts. • Vikartā (405): The generator of the infinite varieties of species and forms. • Gahanaḥ (406): Deep, unfathomable, and impenetrable by superficial thought. • Guhaḥ (407): Residing secretly in the cave of the spiritual heart (Hridaya-guha).

व्यवसायो व्यवस्थानः सस्ं थानः स्थानदो ध्रवु ः । परद्धः परमस्पष्टस्तष्ु टः पष्ु टः शभु ेक्षणः ॥ ४२ ॥ vyavasāyo vyavasthānaḥ saṁsthānaḥ sthānado dhruvaḥ | pararddhiḥ paramaspaṣṭastuṣṭaḥ puṣṭaḥ śubhekṣaṇaḥ || 42 || English Translation: Resolute Determination / Pure Knowledge (Vyavasayah), the Establisher of Cosmic Order (Vyavasthanah), the Final Abode (Samsthanah), the Giver of Rightful Stations (Sthanadah), Changeless (Dhruvah), Possessing Supreme Wealth (Pararddhih), Supremely Clear / Evident (Paramaspashtah), Eternally Content (Tushtah), Complete in All Qualities (Pushtah), and of Auspicious Vision (Shubhekshanah). Meaning: • Vyavasāyaḥ (408): The resolute conviction of spiritual wisdom; pure unswerving awareness. • Vyavasthānaḥ (409): The ordainer of the cosmic roles of planetary bodies, varnas, and ashramas. • Saṁsthānaḥ (410): The final dissolution sanctuary where all merged beings rest. • Sthānadaḥ (411): The dispenser of proper positions to souls (such as Dhruva Loka to Dhruva). • Dhruvaḥ (412): Eternal, unmovable, and firm. • Pararddhiḥ (413): Possessor of supreme, matchless spiritual glory and opulence. • Paramaspaṣṭaḥ (414): Supremely obvious, direct, and self-evident to realized jnanis. • Tuṣṭaḥ (415): Ever satisfied in Himself (Atmarama), needing nothing external. • Puṣṭaḥ (416): Full, complete, and lacking no perfection. • Śubhekṣaṇaḥ (417): Whose mere glance bestows purity, peace, and spiritual illumination.

रामो वरामो वरतो माग नेयो नयोऽनयः । वीरः शिक्तमतां श्रेष्ठो धम धम वदत्तु मः ॥ ४३ ॥ rāmo virāmo virato mārgo neyo nayo'nayaḥ | vīraḥ śaktimatāṁ śreṣṭho dharmo dharmaviduttamaḥ || 43 || English Translation: The Supreme Delight / Sri Rama (Ramah), the Final Resting Place (Viramah), Detached from Passions (Viratah), the True Path (Margah), Directed by Devotion (Neyah), the Leader / Policy (Nayah), Beyond Material Tactics / Irresistible (Anayah), the Valiant Hero (Virah), Foremost of the Powerful (Shaktimatam Shreshthah), Dharma Itself (Dharmah), and the Greatest of the Knowers of Dharma (Dharmaviduttamah). Meaning: • Rāmaḥ (418): The embodiment of supreme bliss in whom yogis revel; Sri Ramachandra. • Virāmaḥ (419): The final resting place where all worldly fatigue and transmigration cease. • Virataḥ (420): Free from material attachments and sensual thirst. • Mārgaḥ (421): The direct spiritual highway to ultimate liberation. • Neyaḥ (422): Easily guided by the pure love and prayers of sincere devotees. • Nayaḥ (423): The guide who leads seekers toward righteous virtue. • Anayaḥ (424): Whom no one can forcefully bend or lead astray; having no master. • Vīraḥ (425): The mighty hero who vanquishes the inner enemies (kama, krodha, moha). • Śaktimatāṁ Śreṣṭhaḥ (426): The supreme among all holders of power (Brahma, Indra, Shiva). • Dharmaḥ (427): The living personification of cosmic and moral righteousness. • Dharmaviduttamaḥ (428): The foremost knower, teacher, and upholder of sacred dharma.

वकै ु ण्ठः परुु षः प्राणः प्राणदः प्रणवः पथृ ःु । हरण्यगभः शत्रघ्ु नो व्याप्तो वायरु धोक्षजः ॥ ४४ ॥ vaikuṇṭhaḥ puruṣaḥ prāṇaḥ prāṇadaḥ praṇavaḥ pṛthuḥ | hiraṇyagarbhaḥ śatrughno vyāpto vāyuradhokṣajaḥ || 44 || English Translation: Remover of Obstacles / Lord of Vaikuntha (Vaikunthah), the Divine Person (Purushah), the Breath of Life (Pranah), Giver of Vitality (Pranadah), the Sacred Syllable Om (Pranavah), the Broad / Expansive (Prithuh), the Golden Cosmic Egg (Hiranyagarbhah), the Slayer of Foes (Shatrughnah), the All-Pervasive (Vyaptah), the Cosmic Wind (Vayuh), and Beyond Sensory Reach (Adhokshajah). Meaning: • Vaikuṇṭhaḥ (429): He who unites the elements without friction; lord of the griefless realm Vaikuntha. • Puruṣaḥ (430): The primeval soul who precedes all and fills the universe. • Prāṇaḥ (431): The living spirit sustaining breath in all creatures. • Prāṇadaḥ (432): Bestowing strength, life, and spiritual vitality. • Praṇavaḥ (433): The sacred cosmic sound Om, to which all sages bow. • Pṛthuḥ (434): Expanded in the form of King Prithu, or expansive as the cosmos. • Hiraṇyagarbhaḥ (435): The radiant cosmic origin of all light and life. • Śatrughnaḥ (436): The slayer of spiritual and demonic adversaries. • Vyāptaḥ (437): Permeating all space and subtle matter like ether. • Vāyuḥ (438): The life-giving cosmic air. • Adhokṣajaḥ (439): He who is never subdued by sensory organs; transcending sensory knowledge.

ऋतःु सदु शन ः कालः परमेष्ठी परग्रहः । उग्रः सवं त्सरो दक्षो वश्रामो वश्वदक्षणः ॥ ४५ ॥ ṛtuḥ sudarśanaḥ kālaḥ parameṣṭhī parigrahaḥ | ugraḥ saṁvatsaro dakṣo viśrāmo viśvadakṣiṇaḥ || 45 || English Translation: The Cosmic Seasons (Rituh), of Auspicious and Pleasing Vision / Wielder of Sudarshana (Sudarshanah), Time / Death (Kalah), Residing in the Supreme Realm (Parameshthi), the Universal Shelter / Accepter of Offerings (Parigrahah), Terrible to the Wicked (Ugrah), the Year / Time-Cycle (Samvatsarah), the Expert / Dexterous (Dakshah), the Ultimate Resting Place (Vishramah), and Supremely Generous across the Universe (Vishvadakshinah). Meaning: • Ṛtuḥ (440): The cyclic seasons regulating life and harvest. • Sudarśanaḥ (441): Whose vision (darshana) brings instantaneous auspiciousness, and who holds the Sudarshana Chakra. • Kālaḥ (442): The reckoning principle of cosmic time and dissolution. • Parameṣṭhī (443): Seated in the supreme, transcendent glory of His own heart. • Parigrahaḥ (444): He who accepts even the simplest gifts (patram, pushpam, phalam, toyam) from devotees. • Ugraḥ (445): Fierce and formidable to wicked demonic forces (Narasimha aspect). • Saṁvatsaraḥ (446): The annual cycle of time in which all creatures live. • Dakṣaḥ (447): Supremely efficient, prompt, and capable in fulfilling all tasks. • Viśrāmaḥ (448): The final oasis of peaceful rest for weary travelers of samsara. • Viśvadakṣiṇaḥ (449-450): The most generous and liberal bestower of gifts in all worlds.

वस्तारः स्थावरः स्थाणःु प्रमाणं बीजमव्ययम्। अथऽनथ महाकोशो महाभोगो महाधनः ॥ ४६ ॥ vistāraḥ sthāvaraḥ sthāṇuḥ pramāṇaṁ bījamavyayam | artho'nartho mahākośo mahābhogo mahādhanaḥ || 46 || English Translation: The Vast Expansion (Vistarah), the Immovable Foundation (Sthavarah), the Motionless Pillar (Sthanuh), the Supreme Authority / Proof (Pramanam), the Imperishable Seed (Bijamavyayam), the Desired Goal (Arthah), Free from Cravings / Invaluable (Anarthah), the Great Sheath / Treasury (Mahakoshah), Possessor of Great Enjoyment (Mahabhogah), and Possessor of Infinite Wealth (Mahadhanah). Meaning: • Vistāraḥ (451): The vast, boundless expansion of cosmic existence. • Sthāvaraḥ (452): Stable like mountains, unchanging amid changing phenomena. • Sthāṇuḥ (453): Firm and unshakeable truth. • Pramāṇam (454): The self-evident means of valid knowledge; the ultimate truth. • Bījam-avyayam (455): The undecaying, eternal seed of all creation. • Arthaḥ (456): The ultimate goal sought by all seekers of liberation. • Anarthaḥ (457): Devoid of any material wanting; or He who cannot be evaluated materially. • Mahākośaḥ (458): Enclosed within the five sheaths of human experience (Annamaya to Anandamaya) and the grand treasure. • Mahābhogaḥ (459): The enjoyer of supreme, transcendental bliss. • Mahādhanaḥ (460): Possessor of inexhaustible divine wealth and grace.

अनवण् णः स्थवष्ठोऽभधू म य पू ो महामखः । नक्षत्रनेमनक्ष त्री क्षमः क्षामः समीहनः ॥ ४७ ॥ anirviṇṇaḥ sthaviṣṭho'bhūrdharmayūpo mahāmakhaḥ | nakṣatranemirnakṣatrī kṣamaḥ kṣāmaḥ samīhanaḥ || 47 || English Translation: Free from Despair (Anirvinnah), the Supremely Vast (Sthavishthah), Unborn / Free from Earthly Bondage (Abhuh), the Sacrificial Post of Dharma (Dharmayupah), the Great Sacrifice (Mahamakhah), the Hub of the Stellar Wheels (Nakshatranemih), the Lord of the Stars / Moon (Nakshatri), Capable and Forgiving (Kshamah), Diminished during Pralaya (Kshamah), and Well-Wisher of All (Samihanah). Meaning: • Anirviṇṇaḥ (461): Free from despondency, sorrow, and despair; ever cheerful. • Sthaviṣṭhaḥ (462): Vast beyond all dimensions, encompassing the entire cosmic body. • Abhūḥ (463): Unborn, uncreated, having no material origin. • Dharmayūpaḥ (464): The sacred pillar to which all righteous actions and dharmas are tied. • Mahāmakhaḥ (465): The supreme great sacrifice through which liberation is attained. • Nakṣatranemiḥ (466): The central hub around which all constellations and planets revolve (Dhruva aspect). • Nakṣatrī (467): The lord of the stars; the radiant moon. • Kṣamaḥ (468): Supremely competent and infinitely patient in forgiving mistakes. • Kṣāmaḥ (469): He in whom all elements rest in subtle, quiescent state at dissolution. • Samīhanaḥ (470): The caring benefactor whose will works untiringly for universal harmony.

यज्ञ इज्यो महेज्यश्च क्रतःु सत्रं सतां गतः । सवद श वमक्ु तात्मा सवज्ञ ो ज्ञानमत्तु मम्॥ ४८ ॥ yajña ijyo mahejyaśca kratuḥ satraṁ satāṁ gatiḥ | sarvadarśī vimuktātmā sarvajño jñānamuttamam || 48 || English Translation: Sacrifice Itself (Yajnah), the Object of Sacrificial Worship (Ijyah), the Supreme Deity of Great Worship (Mahejyah), the Sacrificial Rite (Kratuh), the Continuous Sacred Session (Satram), the Haven of the Good (Satam Gatih), the All-Perceiving Witness (Sarvadarshi), the Eternally Free Soul (Vimuktatma), the Omniscient (Sarvajnah), and Supreme Transcendental Knowledge (Jnanamuttamam). Meaning: • Yajñaḥ (471): The personification of sacrificial offering and self-giving (Yajno vai Vishnuh). • I jyaḥ (472): The sole supreme recipient of all Vedic prayers and rituals. • Mahejyaḥ (473): The greatest object of worship who grants liberation. • Kratuḥ (474): The Vedic sacrifice accompanied by sacred sacrificial posts. • Satram (475): The continuous, uninterrupted spiritual sacrifice protecting the righteous. • Satāṁ Gatiḥ (476): The ultimate sanctuary and destiny of saintly devotees. • Sarvadarśī (477): Seeing and witnessing all actions and inner states across creation. • Vimuktātmā (478): The eternally free, unconditioned Self. • Sarvajñaḥ (479): The all-knowing omniscient intelligence. • Jñānam-uttamam (480): The highest, peerless wisdom illuminating consciousness.

सव्रु तः समु खु ः सक्ष्ू मः सघु ोषः सखु दः सहृु त्। मनोहरो िजतक्रोधो वीरबाहुवद ारणः ॥ ४९ ॥ suvrataḥ sumukhaḥ sūkṣmaḥ sughoṣaḥ sukhadaḥ suhṛt | manoharo jitakrodho vīrabāhurvidāraṇaḥ || 49 || English Translation: Of Auspicious Vows (Suvratah), of Charming and Gracious Face (Sumukhah), Extremely Subtle (Sukshmah), of Auspicious Sound / Voice (Sughoshah), the Giver of Joy (Sukhadah), the True Friend of All (Suhrit), the Captivator of Hearts (Manoharah), the Conqueror of Anger (Jitakrodhah), Having Heroic Arms (Virabahuh), and the Shatterer of Iniquity (Vidaranah). Meaning: • Suvrataḥ (481): Firm in noble vows to protect anyone who surrenders. • Sumukhaḥ (482): Possessing an enchanting, ever-smiling, benevolent countenance. • Sūkṣmaḥ (483): Transcending physical senses; the subtlest essence dwelling within all matter. • Sughoṣaḥ (484): The pleasant, uplifting resonance of the Panchajanya conch and Vedic hymns. • Sukhadaḥ (485): The generous bestower of happiness, peace, and spiritual bliss. • Suhṛt (486): The selfless, unconditionally loving friend of all living beings. • Manoharaḥ (487): Bewitchingly beautiful, stealing the minds and hearts of devotees. • Jitakrodhaḥ (488): Having fully subdued anger and passionate reaction. • Vīrabāhuḥ (489): Possessing mighty, valorous arms that protect the universe. • Vidāraṇaḥ (490): Tearing apart evil forces (like Hiranyakashipu) to restore cosmic balance.

स्वापनः स्ववशो व्यापी नकै ात्मा नकै कमक ृत्। वत्सरो वत्सलो वत्सी रत्नगभ धनेश्वरः ॥ ५० ॥ svāpanaḥ svavaśo vyāpī naikātmā naikakarmakṛt | vatsaro vatsalo vatsī ratnagarbho dhaneśvaraḥ || 50 || English Translation: Causing the Slumber of Maya (Svapanah), Completely Self-Controlled (Svavashah), All-Pervading (Vyapi), Manifesting in Multifold Forms (Naikatma), Performer of Diverse Deeds (Naikakarmakrit), the Abode of Love / Year (Vatsarah), Supremely Affectionate to Devotees (Vatsalah), the Father of Children / Calves (Vatsi), the Treasury of Jewels (Ratnagarbhah), and the Lord of Wealth (Dhaneshvarah). Meaning: • Svāpanaḥ (491): Who lulls the world into slumber through the power of Maya. • Svavaśaḥ (492): Independent and sovereign, subject to no external control. • Vyāpī (493): Pervading everything like space. • Naikātmā (494): Assuming innumerable divine forms and identities. • Naikakarmakṛt (495): Performing endless cosmic activities (creation, preservation, upliftment). • Vatsaraḥ (496): In whom all beings dwell, or the embodiment of loving time. • Vatsalaḥ (497): Overflowing with tender, motherly affection (vatsalya) for His devotees. • Vatsī (498): The loving protector of calves (as Gopala Krishna) and spiritual children. • Ratnagarbhaḥ (499): Containing the jewels of spiritual wisdom and the ocean's treasures within. • Dhaneśvaraḥ (500): The supreme lord and dispenser of all earthly and celestial riches.

धमग ब्ु धमक ृद्धम सदसत्क्षरमक्षरम्। अवज्ञाता सहस्रांशु वध ाता कृतलक्षणः ॥ ५१ ॥ dharmagubdharmakṛddharmī sadasatkṣaramakṣaram | avijñātā sahasrāṁśurvidhātā kṛtalakṣaṇaḥ || 51 || English Translation: The Protector of Dharma (Dharmagup), the Practitioner of Dharma (Dharmakrit), the Foundation of Dharma (Dharmi), Being and Non-Being (Sad-asat), the Perishable and Imperishable (Ksharam-aksharam), the Incomprehensible Non-Doer (Avijnata), Possessor of a Thousand Rays of Light (Sahasramshuh), the Supreme Dispenser (Vidhata), and the Author of Revealed Scriptures (Kritalakshanah). Meaning: • Dharmagup (501): The guardian who protects the integrity of moral and cosmic righteousness. • Dharmakṛt (502): The exemplar who practices dharma in His avataras to guide humanity. • Dharmī (503): The ultimate ground and support in which all righteous virtues reside. • Sat (504): The manifest reality and truth. • Asat (505): The unmanifest potential. • Kṣaram (506): The changing, mutable forms of matter. • Akṣaram (507): The changeless, indestructible Spirit. • Avijñātā (508): Untouched by the delusion of doership, beyond ordinary intellectual calculation. • Sahasrāṁśuḥ (509): Radiating thousands (infinite) rays of illuminating spiritual light. • Vidhātā (510): The supreme dispenser who organizes the destiny of the cosmos. • Kṛtalakṣaṇaḥ (511): The author of sacred scriptures and signs of spiritual truth.

गभिस्तनेमः सत्त्वस्थः सहं ो भतू महेश्वरः । आददेवो महादेवो देवेशो देवभद्ृ गरुु ः ॥ ५२ ॥ gabhastinemiḥ sattvasthaḥ siṁho bhūtamaheśvaraḥ | ādidevo mahādevo deveśo devabhṛdguruḥ || 52 || English Translation: The Hub of the Wheel of Light (Gabhastinemih), Established in Pure Sattva (Sattvasthah), the Mighty Lion (Simhah), the Great Sovereign of All Beings (Bhutamaheshvarah), the Primeval Lord (Adidevah), the Great God (Mahadevah), the Lord of Celestials (Deveshah), the Sustainer of Gods (Devabhrit), and the Supreme Guru (Guruh). Meaning: • Gabhastinemiḥ (512): The central hub of the cosmic wheel radiating rays of light (the Sun). • Sattvasthaḥ (513): Established in pure, unmixed harmony and goodness (Shuddha-sattva). • Siṁhaḥ (514): The fearless lion who destroys fear (Lord Narasimha). • Bhūtamaheśvaraḥ (515): The great sovereign master of all created entities. • Ādidevaḥ (516): The primeval divinity who existed before all creation. • Mahādevaḥ (517): The great god whose majesty outshines all limited forms. • Deveśaḥ (518): The lord of all celestial devas. • Devabhṛt (519): The nourisher and protector of the devas. • Guruḥ (520): The supreme teacher of spiritual wisdom.

उत्तरो गोपतगप्ता ज्ञानगम्यः परु ातनः । शरीरभतू भद्ृ भोक्ता कपीन्द्रो भू रदक्षणः ॥ ५३ ॥ uttaro gopatir goptā jñānagamyaḥ purātanaḥ | śarīrabhūtabhṛd bhoktā kapīndro bhūridakṣiṇaḥ || 53 || English Translation: The Rescuer from Samsara (Uttarah), the Lord of the Earth and Senses (Gopatih), the Protector (Gopta), Attained through Knowledge (Jnanagamyah), the Ancient / Primeval (Puratanah), Sustainer of the Bodily Elements (Sharirabhutabhrit), the Enjoyer (Bhokta), Lord of the Monkeys / Sri Rama (Kapindrah), and the Dispenser of Abundant Sacrificial Rewards (Bhuridakshinah). Meaning: • Uttaraḥ (521): He who rescues and lifts souls out of the ocean of mundane transmigration. • Gopatiḥ (522): Master of the Earth, cows, Vedas, and sensory faculties. • Goptā (523): The eternal guardian protecting all who seek refuge. • Jñānagamyaḥ (524): Attainable solely through pure intuitive spiritual wisdom, not mere logic. • Purātanaḥ (525): Ancient, eternal, timeless, and ageless. • Śarīrabhūtabhṛt (526): Supporting and preserving the elements composing physical bodies. • Bhoktā (527): Experiencing pure transcendental bliss and accepting devotee offerings. • Kapīndraḥ (528): Master and beloved leader of the vanara heroes (as Sri Rama, Lord of Sugriva and Hanuman), or Varaha. • Bhūridakṣiṇaḥ (529-530): The generous king who awards lavish gifts to seekers and performers of sacrifices.

सोमपोऽमतृ पः सोमः परुु िजत्परुु सत्तमः । वनयो जयः सत्यसन्धो दाशाहः सात्त्वतां पतः ॥ ५४ ॥ somapo'mṛtapaḥ somaḥ purujit purusattamaḥ | vinayo jayaḥ satyasandho dāśārhaḥ sāttvatāṁ patiḥ || 54 || English Translation: The Drinker of Soma (Somapah), the Drinker of Nectar (Amritapah), the Soothing Moon / Divine Nectar (Somah), the Conqueror of Multitudes (Purujit), the Foremost of Beings (Purusattamah), Humility / Justice (Vinayah), Victory (Jayah), of Unfailing Truthful Word (Satyasandhah), Deserving of Sacred Offerings (Dasharhah), and the Lord of the Devout / Sattvatas (Sattvatam Patih). Meaning: • Somapaḥ (531): Partaking of the consecrated Soma offering in Vedic rituals (Yajna-purusha). • Amṛtapaḥ (532): Protecting the immortal nectar for the devas (Mohini avatara). • Somaḥ (533): Soothing, nurturing, and nourishing all plant life as the moon. • Purujit (534): Vanquishing countless demonic adversaries across all realms. • Purusattamaḥ (535): Pre-eminent among all great souls and beings. • Vinayaḥ (536): The embodiment of divine humility, modesty, and righteous conduct. • Jayaḥ (537): Victory itself, triumphing over darkness and ignorance. • Satyasandhaḥ (538): Whose promises, covenants, and resolves are always truthful and unshakeable. • Dāśārhaḥ (539): Born in the Dasharha clan of the Yadavas; worthy of the highest gifts. • Sāttvatāṁ Patiḥ (540): The beloved lord, guardian, and master of all Sattvatas (devout practitioners of Bhakti).

जीवो वनयतासाक्षी मकु ु न्दोऽमतवक्रमः । अम्भोनधरनन्तात्मा महोदधशयोऽन्तकः ॥ ५५ ॥ jīvo vinayitāsākṣī mukundo'mitavikramaḥ | ambhonidhiranantātmā mahodadhiśayo'ntakaḥ || 55 || English Translation: The Living Soul / Sustainer of Life (Jivah), the Witness of Humility and Modesty (Vinayita-sakshi), the Giver of Liberation (Mukundah), of Limitless Prowess (Amitavikramah), the Ocean of Waters (Ambhonidhih), the Infinite Soul (Anantatma), Resting on the Great Cosmic Ocean (Mahodadhishayah), and the Ender of Creation / Death (Antakah). Meaning: • Jīvaḥ (541): The vital life-giving principle animating all embodied living beings. • Vinayitā-sākṣī (542): The silent, pleased witness of modesty, humility, and moral integrity in His devotees. • Mukundaḥ (543): The bestower of supreme spiritual liberation (Mukti / Moksha) and immortal bliss. • Amitavikramaḥ (544): Endowed with immeasurable, boundless valor and cosmic steps (Trivikrama). • Ambhonidhiḥ (545): The grand reservoir of cosmic waters from which life springs. • Anantātmā (546): The infinite, omnipresent soul without beginning, middle, or end. • Mahodadhiśayaḥ (547): Resting peacefully in cosmic meditation upon the bed of Shesha in the Milk Ocean. • Antakaḥ (548): The final dissolver who terminates all forms at the end of time.

अजो महाहः स्वाभाव्यो िजतामत्रः प्रमोदनः । आनन्दो नन्दनों नन्दः सत्यधमा त्रवक्रमः ॥ ५६ ॥ ajo mahārhaḥ svābhāvyo jitāmitraḥ pramodanaḥ | ānando nandano nandaḥ satyadharmā trivikramaḥ || 56 || English Translation: The Unborn (Ajah), Worthy of Supreme Worship (Maharhah), Established in His Natural Perfection (Svabhavyah), Conqueror of All Foes (Jitamitrah), the Delight of Seekers (Pramodanah), Absolute Bliss (Anandah), the Rejoicer of Hearts (Nandanah), the Treasure of Abundance (Nandah), Grounded in Truth and Righteousness (Satyadharma), and the Measurer of Three Worlds in Three Steps (Trivikramah). Meaning: • Ajaḥ (549): Unborn, eternal, without beginning or end. • Mahārhaḥ (550): Worthy of the highest worship, devotion, and surrender. • Svābhāvyaḥ (551): Natural, uncreated, established effortlessly in His own self-nature. • Jitāmitraḥ (552): The conqueror of all external enemies and inner afflictions (kama, krodha, etc.). • Pramodanaḥ (553): He who brings boundless joy to those who meditate on Him. • Ānandaḥ (554): The very embodiment of pure, unbroken transcendental bliss. • Nandanaḥ (555): The gladdener of all hearts, inspiring pure devotional ecstasy. • Nandaḥ (556): Abounding in all spiritual and material wealth. • Satyadharmā (557): Established in pure truth and eternal righteousness. • Trivikramaḥ (558): Who measured all three realms (earth, atmosphere, heavens) with three strides.

महषः कपलाचायः कृतज्ञो मेदनीपतः । त्रपदिस्त्रदशाध्यक्षो महाशङ्ृ गः कृतान्तकृत्॥ ५७ ॥ maharṣiḥ kapilācāryaḥ kṛtajño medinīpatiḥ | tripadastridaśādhyakṣo mahāśṛṅgaḥ kṛtāntakṛt || 57 || English Translation: The Great Sage (Maharshih), the Master Kapila (Kapilacaryah), the Knower of Devotion (Kritajnah), the Lord of the Earth (Medinipatih), of Three Strides / Threefold Path (Tripadah), the Presiding Lord of the Thirty-Three Devas (Tridashadhyakshah), Possessor of the Great Horn (Mahashringah), and the Destroyer of Death / Samsara (Kritantakrit). Meaning: • Maharṣiḥ Kapilācāryaḥ (559-560): Manifesting as the great sage Kapila, the master teacher of Sankhya philosophy and spiritual discrimination. • Kṛtajñaḥ (561): Deeply grateful and appreciative, valuing even the slightest sincere prayer. • Medinīpatiḥ (562): The beloved master and protector of Mother Earth (Medini). • Tripadaḥ (563): Manifesting through three steps, or leading to the threefold goal (Dharma, Artha, Kama, culminating in Moksha). • Tridaśādhyakṣaḥ (564): The supreme sovereign overseer of the thirty-three principal celestial gods. • Mahāśṛṅgaḥ (565): Possessing the mighty horn (as the cosmic Matsya avatara that steered Manu's boat through the deluge). • Kṛtāntakṛt (566): The destroyer of death (Krita-anta) and the liberator from the cycle of karma.

महावराहो गोवन्दः सषु णे ः कनकाङ्गदी । गह्ु यो गभीरो गहनो गप्ु तश्चक्रगदाधरः ॥ ५८ ॥ mahāvarāho govindaḥ suṣeṇaḥ kanakāṅgadī | guhyo gabhīro gahano guptaścakragadādharaḥ || 58 || English Translation: The Great Boar Incarnation (Mahavarahah), the Rescuer of Earth and Vedas (Govindah), Having a Glorious Divine Army (Sushenah), Wearing Golden Armlets (Kanakangadi), Concealed in Mystery (Guhyah), Unfathomably Deep (Gabhirah), Inscrutable and Impenetrable (Gahanah), Hidden / Guarded (Guptah), and Wielder of the Discus and Mace (Chakra-gada-dharah). Meaning: • Mahāvarāhaḥ (567): The mighty Boar incarnation who lifted Mother Earth from the cosmic depths. • Govindaḥ (568): Who recovered the Earth (Go) and Vedic knowledge; the Lord of Vrindavan. • Suṣeṇaḥ (569): Possessing an invincible celestial army of divine attendants. • Kanakāṅgadī (570): Adorned with radiant golden armlets reflecting divine majesty. • Guhyaḥ (571): Concealed within the secret sanctum of the Upanishadic wisdom. • Gabhīraḥ (572): Deep and profound beyond intellectual measurement. • Gahanaḥ (573): Inscrutable; difficult for unaided intellect to penetrate. • Guptaḥ (574): Hidden from worldly senses; protecting devotees securely. • Cakragadādharaḥ (575-576): Wielding the Sudarshana Discus (time/mind) and the Kaumodaki Mace (intellect/strength).

वेधाः स्वाङ्गोऽिजतः कृष्णो दृढः सङ्कषण ोऽच्यतु ः । वरुणो वारुणो वक्षृ ः पष्ु कराक्षो महामनाः ॥ ५९ ॥ vedhāḥ svāṅgo'jitaḥ kṛṣṇo dṛḍhaḥ saṅkarṣaṇo'cyutaḥ | varuṇo vāruṇo vṛkṣaḥ puṣkarākṣo mahāmanāḥ || 59 || English Translation: The Creator / Ordainer (Vedhah), Whose Limbs are Self-Formed and Independent (Svangah), the Unconquered (Ajitah), the Dark/All-Attractive One (Krishnah), the Firm and Unshakeable (Dridhah), the Cosmic Drawer / Sankarshana (Sankarshanah), the Infallible (Acyutah), the Lord of Waters (Varunah), the Scion of Varuna (Varunah), the Cosmic Tree of Life (Vrikshah), the Lotus-Eyed (Pushkarakshah), and the Great-Minded (Mahamanah). Meaning: • Vedhāḥ (577): The master architect who ordains all things in their proper place. • Svāṅgaḥ (578): Whose divine form and instruments are self-manifested, needing no external tools. • Ajitaḥ (579): Unconquered by any power in the universe. • Kṛṣṇaḥ (580): The dark-complexioned, bliss-radiating supreme incarnation Sri Krishna. • Dṛḍhaḥ (581): Unshakable, steadfast, and firm in truth and vows. • Saṅkarṣaṇaḥ (582): Who draws all souls and elements together at dissolution; Balarama/Sankarshana. • Acyutaḥ (583): Infallible, never falling from perfection or letting devotees fall. • Varuṇaḥ (584): Enveloping everything like the setting sun or presiding over cosmic waters. • Vāruṇaḥ (585): Scion of Varuna (Sage Bhrigu / Vashistha aspect). • Vṛkṣaḥ (586): Standing firm and providing shelter to all beings like a sheltering tree (Ashvattha). • Puṣkarākṣaḥ (587): Having eyes blooming like refreshing lotuses. • Mahāmanāḥ (588): Possessing a boundless, magnanimous, cosmic mind.

भगवान्भगहाऽऽनन्दी वनमाली हलायधु ः । आदत्यो ज्योतरादत्यः सहष्णगु तसत्तमः ॥ ६० ॥ bhagavān bhagahā''nandī vanamālī halāyudhaḥ | ādityo jyotirādityaḥ sahiṣṇurgatisattamaḥ || 60 || English Translation: Possessor of the Six Divine Glories (Bhagavan), Destroyer of Pride / Material Wealth (Bhagaha), the Embodiment of Joy (Anandi), Adorned with the Forest Garland (Vanamali), Wielder of the Plow / Balarama (Halayudhah), the Sun (Adityah), the Radiance of the Sun (Jyotiradityah), the Forbearing (Sahishnuh), and the Highest Goal and Refuge (Gatisattamah). Meaning: • Bhagavān (589): Endowed with the six opulences in full: all wealth, strength, fame, beauty, knowledge, and renunciation. • Bhagahā (590): He who dissolves material attachments and pride during pralaya. • Ānandī (591): Overflowing with perpetual, self-existent spiritual bliss. • Vanamālī (592): Wearing the fragrant Vaijayanti forest garland representing the five elements. • Halāyudhaḥ (593): Wielding the plow weapon as Sri Balarama, cultivating virtue and uprooting vice. • Ādityaḥ (594): Manifesting as the radiant Sun-god or Vamana, child of Aditi. • Jyotirādityaḥ (595): The supreme spiritual light illuminating the solar sphere. • Sahiṣṇuḥ (596): Patiently enduring and forgiving all the shortcomings of His devotees. • Gatisattamaḥ (597): The supreme, most exalted refuge and destination of all enlightened souls.

सधु न्वा खण्डपरशदु ारुणो द्रवणप्रदः । दवस्पकृ ् सवदृ ग्व्यासो वाचस्पतरयोनजः ॥ ६१ ॥ sudhanvā khaṇḍaparaśurdāruṇo draviṇapradaḥ | divisspṛk sarvadṛgvyāso vācaspatirayonijaḥ || 61 || English Translation: Wielder of the Glorious Bow (Sudhanva), Bearer of the Battle-Axe / Parashurama (Khandaparashuh), Fierce to Evil (Darunah), Bestower of Wealth (Dravinapradah), Touching the Heavens (Divissprik), All-Seeing (Sarvadrik), Sage Vyasa / Expander (Vyasah), Lord of Speech (Vacaspatih), and Unborn of a Mortal Womb (Ayonijah). Meaning: • Sudhanvā (598): Wielder of the infallible celestial bow Sharnga. • Khaṇḍaparaśuḥ (599): Wielder of the invincible axe who shattered the pride of tyrannical rulers (Parashurama avatara). • Dāruṇaḥ (600): Fierce, terrible, and unyielding against unrighteousness. • Draviṇapradaḥ (601): Bestower of worldly wealth and the supreme treasure of spiritual wisdom. • Divisspṛk (602): Whose cosmic body stretches upwards, touching the highest heavens. • Sarvadṛk (603): The omniscient witness perceiving all. • Vyāsaḥ (604): Manifesting as Sage Veda Vyasa who divided and arranged the Vedas. • Vācaspatiḥ (605): Master of divine eloquence and sacred mantras. • Ayonijaḥ (606): Free from biological birth through a physical womb; self-manifested.

त्रसामा सामगः साम नवाणं भेषजं भषक् । सन्ं यासकृच्छमः शान्तो नष्ठा शािन्तः परायणम्॥ ६२ ॥ trisāmā sāmagaḥ sāma nirvāṇaṁ bheṣajaṁ bhiṣak | saṁnyāsakṛcchamaḥ śānto niṣṭhā śāntiḥ parāyaṇam || 62 || English Translation: Praised by Threefold Sama Hymns (Trisama), the Singer of Sama Veda (Samagah), the Sama Veda Itself (Sama), Supreme Liberation / Nirvana (Nirvanam), the Divine Medicine (Bheshajam), the Supreme Physician (Bhishak), the Institutor of Sannyasa (Sannyasakrit), Inner Tranquility (Shamah), Supremely Peaceful (Shantah), the Supreme Abode / Goal (Nishtha), Peace Itself (Shantih), and the Highest Refuge (Parayanam). Meaning: • Trisāmā (607): Sung by the three great Sama chants (Brihat, Rathantara, and Vamadevya). • Sāmagaḥ (608): The celestial singer who chants the harmonious Sama hymns. • Sāma (609): The Sama Veda, most melodic and beloved of the Lord ('Vedanam Samavedo'smi'). • Nirvāṇam (610): The supreme state of eternal peace, liberation, and cessation of suffering. • Bheṣajam (611): The soothing spiritual medicine that heals the chronic affliction of samsara. • Bhiṣak (612): The divine physician who cures spiritual ignorance (Dhanvantari avatara). • Saṁnyāsakṛt (613): The teacher of renunciation (Sannyasa) for attaining the Self. • Śamaḥ (614): The inner stillness and restraint of the mind. • Śāntaḥ (615): Ever established in unshakable, tranquil peace. • Niṣṭhā (616): The steadfast anchor and final resting place of all beings. • Śāntiḥ (617): Absolute, unblemished peace. • Parāyaṇam (618): The supreme haven after attaining which there is no return to darkness.

शभु ाङ्गः शािन्तदः स्रष्टा कु मदु ः कु वलेशयः । गोहतो गोपतगप्ता वषृ भाक्षो वषृ प्रयः ॥ ६३ ॥ śubhāṅgaḥ śāntidaḥ sraṣṭā kumudaḥ kuvaleśayaḥ | gohito gopatirgoptā vṛṣabhākṣo vṛṣapriyaḥ || 63 || English Translation: Possessor of All-Auspicious Limbs (Shubhangah), Giver of Peace (Shantidah), the Creator (Srashta), Delighter of the Earth (Kumudah), Reclining in Waters / Lotus (Kuvaleshayah), Benefactor of Cows and Earth (Gohitah), Lord of the Earth and Senses (Gopatih), the Protector (Gopta), of Righteous Eyes (Vrishabhakshah), and Lover of Dharma (Vrishapriyah). Meaning: • Śubhāṅgaḥ (619): Possessing divine, exquisitely beautiful and auspicious limbs. • Śāntidaḥ (620): Bestowing inner serenity and tranquility to disturbed minds. • Sraṣṭā (621): The supreme creator who brings forth the cosmic tapestry. • Kumudaḥ (622): Gladdening the earth (Ku) like the blooming white water-lily. • Kuvaleśayaḥ (623): Reclining upon the serpent in the cosmic waters, or resting in the lotus of the heart. • Gohitaḥ (624): The eternal well-wisher of cows, earth, and spiritual seekers. • Gopatiḥ (625): The divine master of the universe and guardian of wisdom. • Goptā (626): The loving shepherd and savior who shields souls from danger. • Vṛṣabhākṣaḥ (627): Whose eyes shower righteous grace and fulfill all pure prayers. • Vṛṣapriyaḥ (628): Who loves righteousness (Dharma) above all things.

अनवत नवत्तृ ात्मा सक्षं ेप्ता क्षेमकृिच्छवः । श्रीवत्सवक्षाः श्रीवासः श्रीपतः श्रीमतां वरः ॥ ६४ ॥ anivartī nivṛttātmā saṁkṣeptā kṣemakṛcchivaḥ | śrīvatsavakṣāḥ śrīvāsaḥ śrīpatiḥ śrīmatāṁ varaḥ || 64 || English Translation: Never Retreating in Battle (Anivarti), Detached and Free in Self (Nivrittatma), Withdrawer of the Universe (Sankshepta), Creator of Security and Well-Being (Kshemakrit), the Auspicious One (Shivah), Bearing the Shrivatsa Mark on His Chest (Shrivatsavakshah), Abode of Lakshmi (Shrivasah), Lord of Lakshmi (Shripatih), and Foremost among the Glorious (Shrimatam Varah). Meaning: • Anivartī (629): Never retreating from righteous battle; unwavering in protecting devotees. • Nivṛttātmā (630): Free from the attachments and dualities of worldly existence. • Saṁkṣeptā (631): Who compresses and withdraws the vast universe into subtle potential during pralaya. • Kṣemakṛt (632): Preserving, protecting, and securing what His devotees possess (Yoga-kshema). • Śivaḥ (633): The personification of eternal purity, goodness, and auspiciousness. • Śrīvatsavakṣāḥ (634): Bearing the divine white curl of hair (Shrivatsa) on His chest symbolizing Lakshmi's presence. • Śrīvāsaḥ (635): The eternal dwelling-place where Lakshmi resides. • Śrīpatiḥ (636): The beloved consort and sovereign master of Goddess Sri (Lakshmi). • Śrīmatāṁ Varaḥ (637): Foremost and greatest among all who possess wealth, beauty, and wisdom.

श्रीदः श्रीशः श्रीनवासः श्रीनधः श्रीवभावनः । श्रीधरः श्रीकरः श्रेयः श्रीमाँल्लोकत्रयाश्रयः ॥ ६५ ॥ śrīdaḥ śrīśaḥ śrīnivāsaḥ śrīnidhiḥ śrīvibhāvanaḥ | śrīdharaḥ śrīkaraḥ śreyaḥ śrīmām̐ llokatrayāśrayaḥ || 65 || English Translation: The Bestower of Spiritual Prosperity (Shridah), the Lord of Prosperity (Shrishah), Dwelling in Sri (Shrinivasah), the Inexhaustible Treasure of Grace (Shrinidhih), the Dispenser of Glory (Shrivibhavanah), the Bearer of Sri (Shridharah), the Creator of Auspiciousness (Shrikarah), Supreme Goodness / Liberation (Shreyah), All-Glorious (Shriman), and the Haven of the Three Worlds (Lokatrayashrayah). Meaning: This famous 'Ashta-Sri' shloka praises the Lord's intimate relation with Sri (Divine Grace, Opulence, and Love): • Śrīdaḥ (638): Bestower of wisdom, wealth, and spiritual grace to sincere devotees. • Śrīśaḥ (639): The Supreme Lord of Goddess Lakshmi. • Śrīnivāsaḥ (640): In whom Goddess Sri eternally abides without parting. • Śrīnidhiḥ (641): The inexhaustible divine treasury of all beauty, virtue, and grace. • Śrīvibhāvanaḥ (642): Who apportions and distributes glorious prosperity according to karma and devotion. • Śrīdharaḥ (643): Who lovingly carries Mother Lakshmi upon His sacred chest. • Śrīkaraḥ (644): Who generates auspiciousness, happiness, and peace in all who remember Him. • Śreyaḥ (645): The highest ultimate spiritual good (Moksha). • Śrīmān (646): Endowed with infinite divine majesty. • Lokatrayāśrayaḥ (647): The supreme shelter and sanctuary for all beings across the three worlds.

स्वक्षः स्वङ्गः शतानन्दो निन्दज्यतगण ेश्वरः । विजतात्मा वधेयात्मा सत्कीति श्छन्नसशं यः ॥ ६६ ॥ svakṣaḥ svaṅgaḥ śatānando nandirjyotirgaṇeśvaraḥ | vijitātmā vidheyātmā satkīrtiśchinnasaṁśayaḥ || 66 || English Translation: Possessing Beautiful Lotus Eyes (Svakshah), Having Exquisite Limbs (Svangah), Source of Infinite Blisses (Shatanandah), Joyous / Nandikeshvara (Nandih), Lord of the Hosts of Light (Jyotir-ganeshvarah), Conqueror of the Mind (Vijitatma), of Submissive / Compliant Nature to Devotees (Vidheyatma), of True and Eternal Renown (Satkirtih), and Destroyer of All Doubts (Chinnasamshayah). Meaning: • Svakṣaḥ (648): Endowed with captivating, compassionate eyes. • Svaṅgaḥ (649): Possessing perfectly proportioned, beautiful divine limbs. • Śatānandaḥ (650): Possessing manifold, infinite streams of spiritual bliss (Ananda). • Nandiḥ (651): The embodiment of supreme devotional delight and celebration. • Jyotirgaṇeśvaraḥ (652): The master and controller of the celestial luminaries (stars, sun, moon, planets). • Vijitātmā (653): Ever victorious over the senses and mind. • Vidheyātmā (654): So gracious that He willingly becomes submissive to the loving commands of His devotees. • Satkīrtiḥ (655): Whose fame is rooted in genuine truth and virtue. • Chinnasaṁśayaḥ (656): Whose realization shatters all illusions, uncertainties, and doubts.

उदीणः सवत श्चक्षुरनीशः शाश्वतिस्थरः । भशू यो भषू णो भू तवश ोकः शोकनाशनः ॥ ६७ ॥ udīrṇaḥ sarvataścakṣuranīśaḥ śāśvatasthiraḥ | bhūśayo bhūṣaṇo bhūtirviśokaḥ śokanāśanaḥ || 67 || English Translation: Transcendent / Exalted (Udirnah), Having Eyes Everywhere (Sarvatashcakshuh), Having No Overlord (Anishah), Eternally Steadfast (Shashvata-sthirah), Resting upon the Earth / Beach (Bhushayah), Adorning Creation (Bhushanah), Sovereign Power and Opulence (Bhutih), Free from Sorrow (Vishokah), and the Destroyer of Devotees' Grief (Shokanashanah). Meaning: • Udīrṇaḥ (657): Exalted and transcending all mortal limitations. • Sarvataścakṣuḥ (658): Perceiving everything in all directions simultaneously. • Anīśaḥ (659): Having no master or ruler above Him; the supreme independent authority. • Śāśvatasthiraḥ (660): Eternally changeless, steady, and immovable. • Bhūśayaḥ (661): Reclining upon the earth / ocean shore as Sri Rama awaiting Samudra-raja. • Bhūṣaṇaḥ (662): Adorning the universe by His incarnations and virtues. • Bhūtiḥ (663): The personification of divine power, wealth, and spiritual growth. • Viśokaḥ (664): Eternally untouched by sorrow, depression, or distress. • Śokanāśanaḥ (665-666): The compassionate savior who eradicates all grief from the hearts of seekers.

अचष् मानचत ः कु म्भो वशद्ु धात्मा वशोधनः । अनरुद्धोऽप्रतरथः प्रद्यम्ु नोऽमतवक्रमः ॥ ६८ ॥ arciṣmānarcitaḥ kumbho viśuddhātmā viśodhanaḥ | aniruddho'pratirathaḥ pradyumno'mitavikramaḥ || 68 || English Translation: Radiant with Effulgence (Archishman), Worshipped by All Worlds (Architah), The Pot / Containing All (Kumbhah), of Pure Stainless Soul (Vishuddhatma), the Supreme Purifier (Vishodhanah), the Unchecked / Irresistible (Aniruddhah), Having No Equal Opponent (Apratirathah), Supremely Wealthy / Pradyumna (Pradyumnah), and of Immeasurable Valor (Amitavikramah). Meaning: • Arciṣmān (667): Shining with blinding divine radiance that illuminates all suns. • Arcitaḥ (668): Worshipped by Brahma, Shiva, and all beings in all realms. • Kumbhaḥ (669): The sacred vessel containing all creation within Himself. • Viśuddhātmā (670): Spotless, pure, and free from the three gunas. • Viśodhanaḥ (671): The supreme purifier whose remembrance cleanses the deepest karmas. • Aniruddhaḥ (672): Whom no obstacle can halt or impede; the fourth Vyuha emanation. • Apratirathaḥ (673): A matchless warrior who has no rival or equal on the battlefield. • Pradyumnaḥ (674): Endowed with infinite wisdom and prosperity; the third Vyuha emanation. • Amitavikramaḥ (675-676): Possessing boundless, immeasurable power and cosmic strides.

कालनेमनीहा वीरः शौरः शरू जनेश्वरः । त्रलोकात्मा त्रलोके शः के शवः के शहा हरः ॥ ६९ ॥ kālaneminihā vīraḥ śauriḥ śūrajaneśvaraḥ | trilokātmā trilokeśaḥ keśavaḥ keśihā hariḥ || 69 || English Translation: Slayer of Demon Kalanemi (Kalaneminiha), the Valiant Hero (Virah), Scion of Shurasena (Shaurih), Lord of the Valiant Heroes (Shurajaneshvarah), the Inner Soul of the Three Worlds (Trilokatma), Lord of the Three Worlds (Trilokeshah), Possessor of Radiant Hair / Master of Trinity (Keshavah), Slayer of Demon Keshi (Kesiha), and the Destroyer of Sins (Harih). Meaning: • Kālaneminihā (677): The vanquisher of the powerful demon Kalanemi (as Sri Krishna / Vishnu). • Vīraḥ (678): The mighty warrior of righteousness. • Śauriḥ (679): Born in the noble clan of King Shurasena. • Śūrajaneśvaraḥ (680): The sovereign lord worshipped by heroes, leaders, and warriors. • Trilokātmā (681): The indwelling life and consciousness of the three cosmic realms. • Trilokeśaḥ (682): The supreme ruler and protector of the three worlds. • Keśavaḥ (683): Possessing beautiful dark locks; master of Brahma (Ka) and Shiva (Isha). • Keśihā (684): The slayer of the horse-demon Keshi in Vrindavan. • Hariḥ (685-686): Who takes away (Harati) all sins, ignorance, and suffering of those who surrender to Him.

कामदेवः कामपालः कामी कान्तः कृतागमः । अनदश्यवपु वष् णवु रोऽनन्तो धनञ्जयः ॥ ७० ॥ kāmadevaḥ kāmapālaḥ kāmī kāntaḥ kṛtāgamaḥ | anirdeśyavapurviṣṇurvīro'nanto dhanañjayaḥ || 70 || English Translation: The God of Love / Beauty (Kamadevah), the Protector of Desires (Kamapalah), Full of Pure Desires (Kami), Supremely Charming (Kantah), Author of Sacred Scriptures (Kritagamah), Possessing an Indescribable Body (Anirdeshya-vapuh), the All-Pervading (Vishnuh), the Valiant (Virah), the Infinite (Anantah), and the Conqueror of Wealth / Arjuna (Dhananjayah). Meaning: • Kāmadevaḥ (687): The deity who is sought by all seekers of the highest fourfold goals of life. • Kāmapālaḥ (688): The guardian who protects the legitimate, dharmic desires of beings. • Kāmī (689): Possessing all desires fulfilled, yet loving His devotees intensely. • Kāntaḥ (690): Supremely handsome, radiant, and alluring. • Kṛtāgamaḥ (691): The divine author of the Vedas, Agamas, and sacred scriptures. • Anirdeśyavapuḥ (692): Possessing a transcendental form that cannot be delimited by mortal speech. • Viṣṇuḥ (693): Permeating all space and reality. • Vīraḥ (694): The supreme champion of virtue. • Anantaḥ (695): Boundless in time, space, and substance. • Dhanañjayaḥ (696): Manifesting as Arjuna, the conqueror of all treasures, or earning the supreme wealth of spiritual realization.

ब्रह्मण्यो ब्रह्मकृद् ब्रह्मा ब्रह्म ब्रह्मववधन ः । ब्रह्मवद् ब्राह्मणो ब्रह्मी ब्रह्मज्ञो ब्राह्मणप्रयः ॥ ७१ ॥ brahmaṇyo brahmakṛd brahmā brahma brahmavivardhanaḥ | brahmavid brāhmaṇo brahmī brahmajño brāhmaṇapriyaḥ || 71 || English Translation: Benefactor of Truth / Seekers (Brahmanyah), the Creator of the Vedas / Cosmos (Brahmakrit), the Creator Deity Brahma (Brahma), the Absolute Reality (Brahma), the Expander of Wisdom (Brahma-vivardhanah), the Knower of the Absolute (Brahmavit), the Embodiment of Sacred Wisdom (Brahmanah), Master of Brahman (Brahmi), the Realizer of Truth (Brahmajnah), and the Beloved of Wise Seekers (Brahmana-priyah). Meaning: This renowned 'Brahma-Dashaka' verse highlights the Lord's identity with the Absolute and sacred knowledge: • Brahmaṇyaḥ (697): The protector and friend of spiritual wisdom, seekers, and holy practitioners. • Brahmakṛt (698): The author and source of the Vedas and cosmic creation. • Brahmā (699): Manifesting in the role of the four-headed creator Brahma. • Brahma (700): The infinite, changeless, transcendental Absolute Reality (Sat-Chit-Ananda). • Brahmavivardhanaḥ (701): Who promotes spiritual knowledge, tapas, and Vedic study in the world. • Brahmavid (702): The ultimate knower of the true nature of Brahman. • Brāhmaṇaḥ (703): The teacher who transmits transcendental truth to humanity. • Brahmī (704): In whom all spiritual faculties and sacred knowledge are harmoniously united. • Brahmajñaḥ (705): Who directly experiences and knows the Self in all. • Brāhmaṇapriyaḥ (706): Who deeply cherishes devotees and seekers dedicated to sacred knowledge.

महाक्रमो महाकमा महातजे ा महोरगः । महाक्रतमु ह ायज्वा महायज्ञो महाहवः ॥ ७२ ॥ mahākramo mahākarmā mahātejā mahoragaḥ | mahākraturmahāyajvā mahāyajño mahāhaviḥ || 72 || English Translation: Of Giant Strides (Mahakramah), of Gigantic Cosmic Deeds (Mahakarma), of Blinding Effulgence (Mahatejah), the Great Cosmic Serpent (Mahoragah), the Great Sacrifice (Mahakratuh), the Great Sacrificer (Mahayajva), the Supreme Great Yajna (Mahayajnah), and the Supreme Oblation (Mahahavih). Meaning: • Mahākramaḥ (707): Possessing immense cosmic strides spanning across all universes (Vamana / Trivikrama). • Mahākarmā (708): The performer of magnificent cosmic deeds—creating, maintaining, and dissolving galaxies effortlessly. • Mahātejāḥ (709): Endowed with blinding, self-luminous spiritual brilliance. • Mahoragaḥ (710): Manifesting as the grand cosmic serpent Shesha who upholds planetary globes. • Mahākratuḥ (711): The grand cosmic ritual/sacrifice that sustains universal order (Ashvamedha/Rahasya). • Mahāyajvā (712): The greatest performer of sacrifices who acts for universal welfare. • Mahāyajñaḥ (713): The supreme Yajna (Japa-yajna / Nama-sankirtana) yielding spiritual liberation. • Mahāhaviḥ (714-716): The supreme consecrated offering poured into the sacrificial fire of Brahman.

स्तव्यः स्तवप्रयः स्तोत्रं स्तु तः स्तोता रणप्रयः । पणू ः परू यता पण्ु यः पण्ु यकीतर नामयः ॥ ७३ ॥ stavyaḥ stavapriyaḥ stotraṁ stutiḥ stotā raṇapriyaḥ | pūrṇaḥ pūrayitā puṇyaḥ puṇyakīrtiranāmayaḥ || 73 || English Translation: Worthy of Praise (Stavyah), Lover of Hymns of Praise (Stavapriyah), the Sacred Hymn Itself (Stotram), the Act of Praising (Stutih), the Praiser / Scribe (Stota), Lover of Righteous Battles (Ranapriyah), Full and Complete (Purnah), the Fulfiller of All Desires (Purayita), Pure and Holy (Punyah), of Auspicious Renown (Punyakirtih), and Free from All Affliction / Disease (Anamayah). Meaning: • Stavyaḥ (717): The sole being truly worthy of all praise and glorification. • Stavapriyaḥ (718): Who is immensely pleased by sincere songs of devotional love. • Stotram (719): The sacred hymn and vibration of divine praise. • Stutiḥ (720): The act of glorification and contemplation. • Stotā (721): Who Himself praises His sincere devotees and inspires poets. • Raṇapriyaḥ (722): Lover of righteous combat to protect the virtuous and destroy adharma. • Pūrṇaḥ (723): Eternally complete, lacking nothing (Purnamadah Purnamidam). • Pūrayitā (724): Fulfiller of all physical, mental, and spiritual needs of living beings. • Puṇyaḥ (725): The personification of virtue whose remembrance washes away sins. • Puṇyakīrtiḥ (726): Whose holy fame purifies anyone who hears or speaks of it. • Anāmayaḥ (727): Completely free from physical disease, mental agony, and spiritual delusion.

मनोजवस्तीथक रो वसरु ेता वसप्रु दः । वसप्रु दो वासदु ेवो वसवु स मु ना हवः ॥ ७४ ॥ manojavastīrthakaro vasuretā vasupradaḥ | vasuprado vāsudevo vasurvasumanā haviḥ || 74 || English Translation: Swift as the Speed of Thought (Manojavah), Creator of Sacred Pilgrim Centers and Scriptures (Tirthakarah), of Golden Effulgence (Vasuretah), Bestower of Wealth (Vasupradah), Giver of Ultimate Spiritual Treasures (Vasupradah), the Son of Vasudeva / Indwelling Lord (Vasudevah), the Dwelling of Beings (Vasuh), the Magnanimous Mind (Vasumanah), and the Sacrificial Offering (Havih). Meaning: • Manojavāḥ (728): Moving swifter than thought to rescue crying devotees (like Gajendra). • Tīrthakaraḥ (729): Author of the sacred scriptures and sanctifier of holy rivers and tirthas. • Vasuretāḥ (730): Of golden creative effulgence from which the universe emerged. • Vasupradaḥ (731): Bestower of material security and earthly prosperity. • Vasupradaḥ (732): Bestower of the supreme treasure of liberation (Moksha-prada). • Vāsudevaḥ (733): The all-pervading indwelling lord; Sri Krishna, son of Vasudeva. • Vasuḥ (734): The refuge in whom all cosmic elements reside. • Vasumanāḥ (735): Possessing an untainted, generous, benevolent mind. • Haviḥ (736): The consecrated oblation offered in the sacrificial fire.

सद्गतः सत्कृतः सत्ता सद्भू तः सत्परायणः । शरू सेनो यदश्रु ेष्ठः सिन्नवासः सयु ामनु ः ॥ ७५ ॥ sadgatiḥ satkṛtiḥ sattā sadbhūtiḥ satparāyaṇaḥ | śūraseno yaduśreṣṭhaḥ sannivāsaḥ suyāmunaḥ || 75 || English Translation: The Supreme Destination of the Virtuous (Sadgatih), the Author of Noble Deeds (Satkritih), Pure Existence (Satta), the Source of Divine Prosperity (Sadbhutih), the Ultimate Haven of the Good (Satparayanah), Having a Valiant Army (Shurasenah), Foremost of the Yadu Dynasty (Yadushreshthah), the Abode of the Virtuous (Sannivasah), and Delighting on the Banks of the Yamuna (Suyamunah). Meaning: • Sadgatiḥ (737): The highest goal and path for all virtuous and enlightened seekers. • Satkṛtiḥ (738): Whose actions are exclusively righteous and protective. • Sattā (739): Pure Existence; the foundational reality giving life to all things. • Sadbhūtiḥ (740): Manifesting in the glorious forms of sages, saints, and divinities. • Satparāyaṇaḥ (741): The supreme sanctuary for those who cherish truth. • Śūrasenaḥ (742): Possessing heroic warriors like Hanuman, Sugriva, and the Pandavas. • Yaduśreṣṭhaḥ (743): The crown jewel and leader of the Yadu lineage (Sri Krishna). • Sannivāsaḥ (744): The sacred dwelling place where saintly souls take refuge. • Suyāmunaḥ (745-746): Who played enchantingly on the holy banks of the Yamuna river.

भतू ावासो वासदु ेवः सवासु नलयोऽनलः । दपह ा दपद ो दृप्तो दधु र ोऽथापरािजतः ॥ ७६ ॥ bhūtāvāso vāsudevaḥ sarvāsunilayo'nalaḥ | darpahā darpado dṛpto durdharo'thāparājitaḥ || 76 || English Translation: The Abode of All Elements (Bhutavasah), the Indwelling God / Vasudeva (Vasudevah), the Sanctuary of All Life-Breaths (Sarvasunilayah), Boundless Energy (Analah), the Destroyer of Arrogance (Darpaha), the Bestower of Rightful Confidence (Darpadah), Rejoicing in Divine Bliss (Driptah), Difficult to Restrain / Overcome (Durdharah), and Ever-Unconquered (Aparajitah). Meaning: • Bhūtāvāsaḥ (747): The cosmic mansion in which all living entities and elements reside. • Vāsudevaḥ (748): The Supreme Divinity who envelops and illuminates all. • Sarvāsunilayaḥ (749): The resting place of the vital life-breaths (Pranas) of all creatures. • Analaḥ (750): Insatiable in power, radiant like fire, never exhausted. • Darpahā (751): The crusher of demonic pride and ego (as with Banasura, Ravana, and Kamsa). • Darpadaḥ (752): Who instills righteous confidence and spiritual strength in the virtuous. • Dṛptaḥ (753): Intoxicated with the supreme ecstasy of His own infinite nature. • Durdharaḥ (754): Irresistible; impossible for hostile forces to bind or defeat. • Aparājitaḥ (755-756): Unconquered and invincible throughout all time.

वश्वमू तम ह ामू तद प्तमू तर मू तम ान्। अनेकमू तर व्यक्तः शतमू तः शताननः ॥ ७७ ॥ viśvamūrtirmahāmūrtirdīptamūrtiramūrtimān | anekamūrtiravyaktaḥ śatamūrtiḥ śatānanaḥ || 77 || English Translation: Whose Form is the Entire Universe (Vishvamurtih), Having a Vast Cosmic Form (Mahamurtih), of Blazing Luminous Form (Diptamurtih), Formless / Transcending Matter (Amurtiman), Manifesting in Multitudinous Forms (Anekamurtih), Unmanifest and Ineffable (Avyaktah), Assuming Hundreds of Forms (Shatamurtih), and Possessing Hundreds of Faces (Shatananaḥ). Meaning: This profound verse reconciles the Saguna (with form) and Nirguna (formless) nature of the Divine: • Viśvamūrtiḥ (757): The entire visible cosmos is His tangible embodiment (Vishvarupa). • Mahāmūrtiḥ (758): Reclining in immense cosmic majesty on the serpent Shesha. • Dīptamūrtiḥ (759): Blazing with self-effulgent spiritual light outshining cosmic suns. • Amūrtimān (760): Devoid of any material, perishable physical composition (Formless Absolute). • Anekamūrtiḥ (761): Assuming countless forms in various avataras to protect beings. • Avyaktaḥ (762): Subtle, unmanifest, beyond physical sensory comprehension. • Śatamūrtiḥ (763): Manifesting in hundreds and thousands of diverse deities and forms. • Śatānanaḥ (764-766): Having hundreds of faces perceiving and consuming all offerings.

एको नकै ः सवः कः कं यत ्तत ्पदमनत्तु मम ्। लोकबन्धलु कनाथो माधवो भक्तवत्सलः ॥ ७८ ॥ eko naikaḥ savaḥ kaḥ kiṁ yat tat padamanuttamam | lokabandhurlokanātho mādhavo bhaktavatsalaḥ || 78 || English Translation: The One (Ekah), the Many (Naikah), Sacrificial Soma Offering (Savah), the Embodiment of Joy / Brahma (Kah), the Inquiry into Truth (Kim), That which is Known (Yat), the Transcendental Reality (Tat), the Supreme Destination (Padam Anuttamam), the Kinsman of the World (Lokabandhuh), the Lord of the Universe (Lokanathah), Consort of Lakshmi (Madhavah), and Supremely Loving to Devotees (Bhaktavatsalah). Meaning: • Ekaḥ (767): The non-dual, peerless Supreme Reality without a second. • Naikaḥ (768): Manifesting as the manifold variety of beings through Maya. • Savaḥ (769): The soma sacrifice where all offerings are sanctified. • Kaḥ (770): Pure joy, consciousness, and bliss; Brahma and Prajapati. • Kim (771): The ultimate goal of all philosophical and spiritual inquiry ('What is Truth?'). • Yat (772): The self-evident reality referred to in the Upanishads ('That which is...'). • Tat (773): The transcendental, absolute Brahman ('Tat Tvam Asi'). • Padam Anuttamam (774): The highest, unsurpassable state of liberation. • Lokabandhuḥ (775): The compassionate friend and kinsman of all creatures. • Lokanāthaḥ (776): The sovereign protector and master of the universe. • Mādhavaḥ (777): Lord of Lakshmi and master of sacred wisdom. • Bhaktavatsalaḥ (778): Boundless in tender, affectionate love toward His devotees.

सवु णव ण हेमाङ्गो वराङ्गश्चन्दनाङ्गदी । वीरहा वषमः शन्ू यो घतृ ाशीरचलश्चलः ॥ ७९ ॥ suvarṇavarṇo hemāṅgo varāṅgaścandanaṅgadī | vīrahā viṣamaḥ śūnyo ghṛtāśīracalaścalaḥ || 79 || English Translation: Of Golden Hue (Suvarnavarnah), Having Limbs like Molten Gold (Hemangah), of Exquisite Divine Body (Varangah), Adorned with Sandalwood Paste and Golden Armlets (Chandanangadi), Slayer of Wicked Warriors (Viraha), Matchless / Unequaled (Vishamah), Void of Material Imperfection / Shunya (Shunyah), Receiver of Ghee Offerings / Free from Desires (Ghritashih), Immovable (Acalah), and Moving Everywhere (Calah). Meaning: • Suvarṇavarṇaḥ (779): Radiating a glorious golden complexion (as described in the Chhandogya Upanishad). • Hemāṅgaḥ (780): Having divine limbs glowing like pure molten gold. • Varāṅgaḥ (781): Possessing an exquisitely beautiful and faultless transcendental form. • Candanāṅgadī (782): Smeared with cooling, fragrant sandalwood paste and wearing dazzling armlets. • Vīrahā (783): Vanquishing tyrannical, egotistical forces to establish peace. • Viṣamaḥ (784): Peerless; having no equal or parallel in the entire universe. • Śūnyaḥ (785): Devoid of any material attributes, ego, or worldly impurities (Pure Void/Absolute). • Ghṛtāśīḥ (786): Consuming sacrificial clarified butter; possessing pure, unblemished blessings. • Acalaḥ (787): Immovable, rock-solid, changeless in His supreme nature. • Calaḥ (788): Moving everywhere swifter than the wind as cosmic energy.

अमानी मानदो मान्यो लोकस्वामी त्रलोकधकृ ् । समु ेधा मेधजो धन्यः सत्यमेधा धराधरः ॥ ८० ॥ amānī mānado mānyo lokasvāmī trilokadhṛk | sumedhā medhajo dhanyaḥ satyamedhā dharādharaḥ || 80 || English Translation: Free from Pride (Amani), Bestower of Honor on Others (Manadah), Worthy of Highest Reverence (Manyah), Sovereign Master of the World (Lokasvami), Upholder of the Three Worlds (Trilokadhrik), of Pure and Auspicious Intellect (Sumedha), Born of Sacrifices (Medhajah), Fortunate and Fulfilled (Dhanyah), of Unfailing Truthful Intellect (Satyamedha), and the Supporter of the Earth (Dharadharah). Meaning: • Amānī (789): Free from ego, pride, and self-aggrandizement despite being the Lord of the cosmos. • Mānadaḥ (790): Gratefully honoring and uplifting His devotees. • Mānyaḥ (791): Deserving the highest adoration and reverence of all beings. • Lokasvāmī (792): The ultimate owner and sovereign proprietor of all universes. • Trilokadhṛk (793): Upholding and sustaining the three realms by His infinite power. • Sumedhāḥ (794): Possessing pure, flawless, all-embracing intelligence. • Medhajaḥ (795): Manifesting through sacred yajnas and spiritual contemplation. • Dhanyaḥ (796): Eternally blessed, fulfilled, and prosperous. • Satyamedhāḥ (797): Possessing an intellect rooted unswervingly in ultimate truth. • Dharādharaḥ (798): Upholding and sustaining Mother Earth.

तजे ोवषृ ो द्यु तधरः सवश स्त्रभतृ ां वरः । प्रग्रहो नग्रहो व्यग्रो नकै शङ्ृ गो गदाग्रजः ॥ ८१ ॥ tejovṛṣo dyutidharaḥ sarvaśastrabhṛtāṁ varaḥ | pragraho nigraho vyagro naikaśṛṅgo gadāgrajaḥ || 81 || English Translation: Showerer of Solar Radiance (Tejovrishah), Bearer of Divine Effulgence (Dyutidharah), Foremost among all Wielders of Weapons (Sarva-shastra-bhritam Varah), the Controller / Rein (Pragrahah), the Subduer (Nigrahah), Ever-Active for Devotees (Vyagrah), Possessor of Multiple Horns / Peaks (Naikashringah), and Elder Brother of Gada / Invoked by Mantras (Gadagrajah). Meaning: • Tejovṛṣaḥ (799): Showering light, rain, and vitality upon the earth through the sun. • Dyutidharaḥ (800): Bearing blinding, transcendental beauty and illumination. • Sarvaśastrabhṛtāṁ Varaḥ (801): The supreme warrior and greatest master among all wielders of weapons. • Pragrahaḥ (802): Holding the reins of the senses; accepting the offerings of devotees. • Nigrahaḥ (803): Restraining and subduing all evil tendencies and cosmic disruptions. • Vyagraḥ (804): Ever busy, alert, and active in fulfilling the prayers of His devotees. • Naikaśṛṅgaḥ (805): Having four horns (as the sacrificial bull of the Vedas) or multiple peaks. • Gadāgrajaḥ (806): The elder brother of Gada (Sri Krishna's younger brother), or born from sacred sound/mantra (Gada).

चतमु ू तश् चतबु ाहुश्चतव्ु यहू श्चतगु तः । चतरु ात्मा चतभु ावश्चतवु दवदेकपात्॥ ८२ ॥ caturmūrtiścaturbāhuścaturvyūhaścaturgatiḥ | caturātmā caturbhāvaścaturvedavidekapāt || 82 || English Translation: Manifesting in Four Forms (Chaturmurtih), Four-Armed (Chaturbhujah), Manifesting in Four Emanations (Chaturvyuhah), the Goal of the Four Stations of Life (Chaturgatih), the Fourfold Inner Self (Chaturatma), the Source of the Fourfold Creation (Chaturbhavah), the Knower of the Four Vedas (Chaturvedavit), and Having One Foot / Quarter of Reality in Manifest Cosmos (Ekapāt). Meaning: • Caturmūrtiḥ (807): Manifesting in the four cosmic forms (Brahma, Vishnu, Shiva, and Sanatkumara or the four avataras). • Caturbhujaḥ (808): Possessing four arms holding the Conch, Discus, Mace, and Lotus. • Caturvyūhaḥ (809): Expanding as the four transcendental emanations: Vasudeva, Sankarshana, Pradyumna, and Aniruddha. • Caturgatiḥ (810): The supreme destination for practitioners in all four ashramas (Brahmacharya, Grihastha, Vanaprastha, Sannyasa). • Caturātmā (811): The indweller of the four states of consciousness (Waking, Dreaming, Deep Sleep, Turiya). • Caturbhāvaḥ (812): The source from which the four aims of life (Dharma, Artha, Kama, Moksha) emerge. • Caturvedavit (813): The master and true comprehender of the four Vedas (Rig, Yajur, Sama, Atharva). • Ekapāt (814-816): The entire created universe is only a single quarter (Ekapada) of His infinite cosmic reality (Tripad-vibhuti).

समावतऽनवत्तृ ात्मा दजु य ो दरु तक्रमः । दलु भ ो दगु म ो दगु दरु ावासो दधु ह ा ॥ ८३ ॥ samāvarto'nivṛttātmā durjayo duratikramaḥ | durlabho durgamo durgo durāvāso durārihā || 83 || English Translation: Efficient Turner of the Cosmic Wheel (Samavartah), Ever Unretired / Detached (Anivrittatma), Invincible / Hard to Conquer (Durjayah), Hard to Transgress / Transcend (Duratikramah), Rare to Attain (Durlabhah), Difficult to Reach by Logic Alone (Durgamah), Difficult of Access / Durga (Durgah), Hard to House in Unpurified Hearts (Duravasah), and Destroyer of Wicked Foes (Durariha). Meaning: • Samāvartaḥ (817): Masterfully turning the cosmic cycles of manifestation and withdrawal. • Anivṛttātmā (818): Untouched by material fatigue, ever vigilant in governing reality. • Durjayaḥ (819): Impossible for demonic forces or ego to conquer. • Duratikramaḥ (820): Whose cosmic laws and will cannot be violated by anyone. • Durlabhaḥ (821): Difficult to attain without sincere, unmotivated loving devotion (Bhakti). • Durgamaḥ (822): Impenetrable to mere academic debate and intellectual speculation. • Durgaḥ (823): The impregnable cosmic fortress protecting devotees; or Lord of Durga. • Durāvāsaḥ (824): Difficult to be held or stabilized in minds corrupted by worldly passions. • Durārihā (825-826): The fierce destroyer of demonic enemies and negative tendencies.

शभु ाङ्गो लोकसारङ्गः सतु न्तस्ु तन्तवु धन ः । इन्द्रकमा महाकमा कृतकमा कृतागमः ॥ ८४ ॥ śubhāṅgo lokasāraṅgaḥ sutantustantuvardhanaḥ | indrakarmā mahākarmā kṛtakarmā kṛtāgamaḥ || 84 || English Translation: Possessor of All-Auspicious Limbs (Shubhangah), the Essence-Seeker of Worlds / Celestial Honeybee (Lokasarangah), Possessing a Beautiful Cosmic Thread (Sutantuh), the Expander of the Cosmic Web (Tantuvardhanah), Performer of Sovereign Royal Deeds (Indrakarma), Performer of Gigantic Cosmic Tasks (Mahakarma), the Accomplished Doer (Kritakarma), and Author of the Scriptures (Kritagamah). Meaning: • Śubhāṅgaḥ (827): Possessing divine, exquisitely beautiful and graceful limbs. • Lokasāraṅgaḥ (828): The divine swan/honeybee who extracts the spiritual essence of all worlds. • Sutantuḥ (829): The beautiful cosmic thread (Sutratma) on which all universes are strung like pearls. • Tantuvardhanaḥ (830): Who expands the generational lineages and continuous tapestry of life. • Indrakarmā (831): Performing sovereign, majestic, protective deeds like Indra. • Mahākarmā (832): Performing monumental cosmic tasks of creation, maintenance, and redemption. • Kṛtakarmā (833): Whose every action is completely fulfilled, leaving nothing undone. • Kṛtāgamaḥ (834-836): The divine source and revealer of the sacred Vedic and Agamic scriptures.

उद्भवः सन्ु दरः सन्ु दो रत्ननाभः सलु ोचनः । अक वाजसनः शङ्ृ गी जयन्तः सव वज्जयी ॥ ८५ ॥ udbhavaḥ sundaraḥ sundo ratnanābhaḥ sulocanaḥ | arko vājasanaḥ śṛṅgī jayantaḥ sarvavijjayī || 85 || English Translation: The Source of Cosmic Manifestation (Udbhavah), Exquisitely Handsome / Charming (Sundarah), the Giver of Delight (Sundah), Possessing a Jewel-Like Navel (Ratnanabhah), Having Beautiful Compassionate Eyes (Sulocanah), Worshipped by Sages / The Sun (Arkah), the Giver of Food and Sustenance (Vajasanah), Possessing a Divine Horn (Shringi), Victorious (Jayantah), and Omniscient Conqueror (Sarvavij-jayi). Meaning: • Udbhavaḥ (837): The primeval source from whom all existence springs. • Sundaraḥ (838): Peerlessly beautiful, captivating all souls with divine charm. • Sundaḥ (839): Melting hearts with unconditional love and grace. • Ratnanābhaḥ (840): Whose navel radiates with the brilliance of celestial gems. • Sulocanaḥ (841): Endowed with enchanting, benevolent, compassionate eyes. • Arkaḥ (842): Praised by the highest seers; radiant like the solar deity. • Vājasanaḥ (843): The cosmic provider who distributes nourishment, food, and energy to all creatures. • Śṛṅgī (844): Manifesting with a glorious horn in the Matsya and Varaha incarnations. • Jayantaḥ (845): The foremost conqueror of obstacles and negative forces. • Sarvavij-jayī (846): The omniscient, all-knowing conqueror who triumphs over all limitations.

सवु ण बन्दरु क्षोभ्यः सवव ागीश्वरेश्वरः । महाह्रदो महागत महाभतू ो महानधः ॥ ८६ ॥ suvarṇabindurakṣobhyaḥ sarvavāgīśvareśvaraḥ | mahāhrado mahāgarto mahābhūto mahānidhiḥ || 86 || English Translation: Having Radiant Golden Limbs / Sacred Syllables (Suvarnabinduh), Unshakeable / Imperturbable (Akshobhyah), Lord of all Masters of Eloquence (Sarva-vagishvareshvarah), the Great Deep Pool of Nectar (Mahahradah), the Great Chasm of Maya (Mahagartah), the Great Being (Mahabhutah), and the Great Treasure-House (Mahanidhih). Meaning: • Suvarṇabinduḥ (847): Bearing limbs shimmering like pure gold; or composed of golden Vedic syllables. • Akṣobhyaḥ (848): Calm, serene, unperturbed by waves of passion, wrath, or cosmic turmoil. • Sarvavāgīśvareśvaraḥ (849): The supreme master over Brahma, Brihaspati, and all deities of speech. • Mahāhradaḥ (850): A vast, bottomless lake of cooling spiritual nectar where devotees bathe their weary souls. • Mahāgartaḥ (851): The great cosmic chasm of Maya that captures worldly minds. • Mahābhūtaḥ (852): The Supreme Exalted Reality beyond all time and space. • Mahānidhiḥ (853-856): The inexhaustible reservoir and sanctuary where all beings find final refuge.

कु मदु ः कु न्दरः कु न्दः पजन् यः पावनोऽनलः । अमतृ ाशोऽमतृ वपःु सवज्ञ ः सवत ोमखु ः ॥ ८७ ॥ kumudaḥ kundaraḥ kundaḥ parjanyaḥ pāvano'nilaḥ | amṛtāśo'mṛtavapuḥ sarvajñaḥ sarvatomukhaḥ || 87 || English Translation: Delighter of the Earth (Kumudah), Bestower of Pure Gifts (Kundarah), Fair like the Kunda Flower / Jasmine (Kundah), the Rain-Laden Cloud of Grace (Parjanyah), the Purifier (Pavanah), the Vital Wind (Anilah), Enjoyer of Nectar / Sustainer (Amritashah), Possessor of an Immortal Body (Amritavapuh), the All-Knowing (Sarvajnah), and Having Faces in All Directions (Sarvatomukhah). Meaning: • Kumudaḥ (857): Gladdening the earth by dispelling sorrow. • Kundaraḥ (858): Rewarding pure, virtuous deeds with auspicious fruits. • Kundaḥ (859): Pure, white, and spotless like the blooming jasmine flower. • Parjanyaḥ (860): Shimmering like a monsoon raincloud, showering cooling showers of divine grace. • Pāvanaḥ (861): Sanctifying whoever meditates upon His holy names. • Anilaḥ (862): Vital life-breath, independent and free. • Amṛtāśaḥ (863): Partaking of the nectar of pure devotion. • Amṛtavapuḥ (864): Endowed with an eternal, non-material, immortal spiritual form. • Sarvajñaḥ (865): Omniscient, aware of every thought and movement. • Sarvatomukhaḥ (866): Perceiving, interacting, and facing in every direction simultaneously.

सलु भः सव्रु तः सद्धः शत्रिु जच्छत्रतु ापनः । न्यग्रोधोऽदम्ु बरोऽश्वत्थश्चाणरू ान्ध्रनषदू नः ॥ ८८ ॥ sulabhaḥ suvrataḥ siddhaḥ śatrujicchatrutāpanaḥ | nyagrodho'dumbaro'śvatthaścāṇūrāndhraniṣūdanaḥ || 88 || English Translation: Easily Attained by Devotion (Sulabhah), of Noble Vows (Suvratah), Eternally Perfect (Siddhah), Conqueror of Foes (Shatrujit), Scorcher of Foes (Shatrutapanah), the Banyan Tree / Enveloper (Nyagrodhah), the Celestial Fig / Nourisher (Udumbarah), the Holy Ashvattha Tree (Ashvatthah), and the Destroyer of Demon Chanura and Andhra (Canurandhra-nishudanah). Meaning: • Sulabhaḥ (867): Readily accessible and easily won through sincere, unpretentious love (Bhakti-sulabha). • Suvrataḥ (868): Dedicated to the sacred vow of granting refuge to all who surrender. • Siddhaḥ (869): Self-realized and eternally accomplished in all perfections. • Śatrujit (870): Vanquishing all external adversaries and internal vices. • Śatrutāpanaḥ (871): Tormenting and scorching the armies of ignorance and adharma. • Nyagrodhaḥ (872): Like the sheltering Banyan tree, providing shade to the weary; or enveloping creation from above. • Udumbaraḥ (873): Transcending the sky; providing nourishment to all creatures. • Aśvatthaḥ (874): The holy Peepal tree symbolizing the cosmic tree of life ('Ashvatthah sarvavrikshanam'). • Cāṇūrāndhraniṣūdanaḥ (875-876): The slayer of the demonic wrestler Chanura and tyrant of Andhra.

सहस्राचः सप्तिजह्वः सप्तधै ाः सप्तवाहनः । अमू तर नघोऽचन्त्यो भयकृद् भयनाशनः ॥ ८९ ॥ sahasrārciḥ saptajihvaḥ saptaidhāḥ saptavāhanaḥ | amūrtiranagho'cintyo bhayakṛd bhayanāśanaḥ || 89 || English Translation: Of Thousands of Radiating Rays (Sahasrarcih), Having Seven Tongues of Flame (Saptajihvah), Nourished by Seven Kinds of Fuel (Saptaidhah), Drawn by Seven Horses / Sun (Saptavahanah), Formless / Transcending Form (Amurtih), Sinless / Stainless (Anaghah), Inconceivable (Acintyah), Generator of Fear in the Wicked (Bhayakrit), and Destroyer of Fear for Devotees (Bhayanashanah). Meaning: • Sahasrārciḥ (877): Radiating thousands (infinite) of effulgent rays of light. • Saptajihvaḥ (878): Manifesting as sacred fire (Agni) with seven flaming tongues (Kali, Karali, etc.). • Saptaidhāḥ (879): Fed by seven kinds of sacred fuels and cosmic energies. • Saptavāhanaḥ (880): Manifesting as the Sun-god whose chariot is drawn by seven horses (or seven Vedic meters). • Amūrtiḥ (881): Devoid of any gross material composition. • Anaghaḥ (882): Completely spotless, untouched by sorrow or blemish. • Acintyaḥ (883): Incomprehensible to finite mortal thought. • Bhayakṛt (884): Instilling righteous dread in the hearts of unrighteous tyrants. • Bhayanāśanaḥ (885-886): The ultimate dispeller of all mortal and existential fears for surrendered devotees.

अणबु हृ त्कृशः स्थलू ो गणु भिृ न्नगणु ो महान्। अधतृ ः स्वधतृ ः स्वास्यः प्राग्वशं ो वशं वधन ः ॥ ९० ॥ aṇurbṛhat kṛśaḥ sthūlo guṇabhṛnnirguṇo mahān | adhṛtaḥ svadhṛtaḥ svāsyaḥ prāgvaṁśo vaṁśavardhanaḥ || 90 || English Translation: The Subtlest Atom (Anuh), the Vast Cosmos (Brihat), Slender / Subtle (Krishah), Gross / Massive (Sthulah), Sustainer of Gunas (Gunabhrit), Free from Gunas (Nirgunah), the Supreme Great (Mahan), Unsupported by Anything (Adhritah), Self-Supporting (Svadhritah), of Radiant Beautiful Face (Svasyah), Foremost of Dynasties (Pragvamshah), and the Expander of Families (Vamshavardhanah). Meaning: • Aṇuḥ (887): Subtler than the subtlest atomic particle (Anoraniyan). • Bṛhat (888): Greater than the greatest cosmic expanse (Mahato mahiyan). • Kṛśaḥ (889): Delicate, subtle, and free from gross matter. • Sthūlaḥ (890): Embodying the entire gross physical universe as His body. • Guṇabhṛt (891): The master and orchestrator of Sattva, Rajas, and Tamas. • Nirguṇaḥ (892): Transcendental, beyond the three material modes. • Mahān (893): The Supreme Infinite Reality. • Adhṛtaḥ (894): Requiring no external support to sustain Himself. • Svadhṛtaḥ (895): Self-sustained in His own eternal majesty. • Svāsyaḥ (896): Possessing an enchanting face from which the Vedas flow; or feeding the worlds. • Prāgvaṁśaḥ (897): The original ancestor of all cosmic lineages. • Vaṁśavardhanaḥ (898): The protector and propagator of human and spiritual lineages.

भारभतृ ्कथतो योगी योगीशः सवक ामदः । आश्रमः श्रमणः क्षामः सपु ण वायवु ाहनः ॥ ९१ ॥ bhārabhṛt kathito yogī yogīśaḥ sarvakāmadaḥ | āśramaḥ śramaṇaḥ kṣāmaḥ suparṇo vāyuvāhanaḥ || 91 || English Translation: Bearer of the World's Burden (Bharabhrit), Celebrated in Scripture (Kathitah), the Master Yogi (Yogi), Lord of all Yogis (Yogishah), Bestower of All Desires (Sarvakamadah), the Sanctuary / Resting Place (Ashramah), the Ascetic (Shramanah), Diminished during Pralaya (Kshamah), the Golden-Winged Garuda (Suparnah), and He who Rides on the Wind (Vayuvahanah). Meaning: • Bhārabhṛt (899): Bearing the immense weight of the universe (as Kurma, Shesha, or Sri Krishna lifting Govardhana). • Kathitaḥ (900): Glorified and celebrated in all sacred hymns and epics. • Yogī (901): Ever united in supreme self-absorption and meditation. • Yogīśaḥ (902): The sovereign master and guide of all yogis and spiritual seekers. • Sarvakāmadaḥ (903): Fulfilling every righteous prayer and spiritual longing. • Āśramaḥ (904): The peaceful hermitage and sanctuary for souls exhausted by worldly toil. • Śramaṇaḥ (905): The divine ascetic who performs penances for cosmic welfare. • Kṣāmaḥ (906): In whom all creation is distilled into subtle seed-state during dissolution. • Suparṇaḥ (907): Manifesting with glorious wings like Garuda, carrying souls across the sky of consciousness. • Vāyuvāhanaḥ (908): Directing and riding upon the vital cosmic winds.

धनधु र ो धनवु दो दण्डो दमयता दमः । अपरािजतः सवस हो नयन्ता नयमो यमः ॥ ९२ ॥ dhanurdharo dhanurvedo daṇḍo damayitā damaḥ | aparājitaḥ sarvasaho niyantā niyamo yamaḥ || 92 || English Translation: Wielder of the Bow (Dhanurdharah), Master of the Science of Archery (Dhanurvedah), the Rod of Justice / Discipline (Dandah), the Punisher of Evil (Damayita), Self-Restraint (Damah), Invincible (Aparajitah), All-Enduring / Forbearing (Sarvasahah), the Cosmic Controller (Niyanta), Law / Order (Niyamah), and the Ultimate Dispenser of Justice (Yamah). Meaning: • Dhanurdharaḥ (909): Wielding the bow Sharnga or Kodanda (Sri Ramachandra). • Dhanurvedaḥ (910): The supreme master and originator of the martial science of archery and ethical combat. • Daṇḍaḥ (911): The sceptre of righteous royal punishment that deters crime and upholds justice. • Damayitā (912): The divine disciplinarian who humbles arrogant tyrants. • Damaḥ (913): The virtue of mastery over senses and passions. • Aparājitaḥ (914): Invincible, never defeated in battle or argument. • Sarvasahaḥ (915): Supremely patient, bearing the weight of all and forgiving all. • Niyantā (916): The inner controller directing every organ and planet. • Niyamaḥ (917): The universal principle of cosmic and moral order. • Yamaḥ (918): The righteous regulator who governs life and death impartially.

सत्त्ववान्साित्त्वकः सत्यः सत्यधमप रायणः । अभप्रायः प्रयाहऽहः प्रयकृत्प्रीतवधन ः ॥ ९३ ॥ sattvavān sāttvikaḥ satyaḥ satyadharmaparāyaṇaḥ | abhiprāyaḥ priyārho'rhaḥ priyakṛt prītivardhanaḥ || 93 || English Translation: Endowed with Pure Sattva (Sattvavan), the Embodiment of Purity and Goodness (Sattvikah), Truth (Satyah), Devoted to Truth and Dharma (Satya-dharma-parayanah), the Object of Sincere Aspiration (Abhiprayah), Deserving of Pure Love (Priyarhah), Worthy of Supreme Adoration (Arhah), Doer of Loving Deeds (Priyakrit), and Enhancer of Devotional Joy (Pritivardhanah). Meaning: • Sattvavān (919): Filled with supreme spiritual energy, courage, and goodness. • Sāttvikaḥ (920): Established purely in Sattva-guna without taint of Rajas or Tamas. • Satyaḥ (921): The eternal Reality that remains identical across past, present, and future. • Satyadharmaparāyaṇaḥ (922): Dedicated unswervingly to the protection of truth and virtue. • Abhiprāyaḥ (923): The ultimate purpose and cherished ideal sought by spiritual seekers. • Priyārhaḥ (924): Truly worthy of receiving humanity's deepest love and devotion. • Arhaḥ (925): Deserving of the highest worship, flowers, and reverent prostrations. • Priyakṛt (926): Performing actions that bring eternal joy to His devotees. • Prītivardhanaḥ (927-928): Magnifying and increasing divine love and bliss in the hearts of practitioners.

वहायसगतज्यतः सरुु चहुतभिु ग्वभःु । रववर ोचनः सयू ः सवता रवलोचनः ॥ ९४ ॥ vihāyasagatirjyotiḥ surucirhutabhugvibhuḥ | ravirvirocanaḥ sūryaḥ savitā ravilocanaḥ || 94 || English Translation: Moving in the Sky of Consciousness / Garuda-Rider (Vihayasagatih), Effulgence (Jyotih), of Exquisite Splendor and Desire (Surucih), Consumer of Sacrificial Offerings (Hutabhuk), the All-Pervading Lord (Vibhuh), the Sun / Inspirer (Ravih), Effulgent Illuminator (Virocanah), Generator of Radiance (Suryah), the Divine Procreator (Savita), and Having the Sun as His Eye (Ravilocanah). Meaning: • Vihāyasagatiḥ (929): Soaring through the sky riding Garuda, or traversing the ether of consciousness. • Jyotiḥ (930): The supreme self-luminous light illuminating all worlds. • Suruciḥ (931): Radiating delightful beauty and inspiring pure spiritual desire. • Hutabhuk (932): Accepting and consuming sacred sacrificial oblations (Agni aspect). • Vibhuḥ (933): Omnipresent and sovereign master of all space. • Raviḥ (934): Absorbing waters and sustaining life as the sun. • Virocanaḥ (935): Shining with extraordinary brilliance. • Sūryaḥ (936): The radiant cosmic driver of the day. • Savitā (937): The cosmic father who creates, generates, and stimulates all intellects (Gayatri Mantra deity). • Ravilocanaḥ (938): Whose radiant right eye is the Sun illuminating the universe.

अनन्तो हुतभग्ु भोक्ता सखु दो नकै दोऽग्रजः । अनवण् णः सदामष लोकाधष्ठानमद्भतु ः ॥ ९५ ॥ ananto hutabhugbhoktā sukhado naikado'grajaḥ | anirviṇṇaḥ sadāmarṣī lokādhiṣṭhānamadbhutaḥ || 95 || English Translation: Infinite (Anantah), Consumer of Oblations (Hutabhuk), the Experiencer (Bhokta), Giver of True Happiness (Sukhadah), Bestower of Multifold Gifts (Naikadah), the First-Born (Agrajah), Free from Despair (Anirvinnah), Ever-Forgiving (Sadamarshi), the Substratum of all Worlds (Lokadhishthanam), and the Wondrous / Marvelous (Adbhutah). Meaning: • Anantaḥ (939): Infinite, limitless in time, space, and qualities. • Hutabhuk (940): The consumer of all sacred sacrificial offerings. • Bhoktā (941): The supreme experiencer of transcendental bliss. • Sukhadaḥ (942): Bestowing genuine, lasting happiness and spiritual peace. • Naikadaḥ (943): Giver of countless gifts, boons, and spiritual treasures. • Agrajaḥ (944): Born prior to all cosmic creation (Sanatkumara / Hiranyagarbha). • Anirviṇṇaḥ (945): Ever cheerful, untainted by despondency or frustration. • Sadāmarṣī (946): Patiently and lovingly forgiving the errors of sincere devotees. • Lokādhiṣṭhānam (947): The cosmic foundation on which all worlds rest. • Adbhutaḥ (948): Wonder of wonders; marvelous beyond imagination.

सनात्सनातनतमः कपलः कपरव्ययः । स्विस्तदः स्विस्तकृत्स्विस्त स्विस्तभकु ् स्विस्तदक्षणः ॥ ९६ ॥ sanātsanātanatamaḥ kapilaḥ kapiravyayaḥ | svastidaḥ svastikṛt svasti svastibhuk svastidakṣiṇaḥ || 96 || English Translation: Beginningless (Sanat), the Most Ancient of All (Sanatanatamah), the Sage Kapila / Golden-Hued (Kapilah), the Sun / Boar (Kapih), the Imperishable (Avyayah), Bestower of Auspiciousness (Svastidah), Author of Auspiciousness (Svastikrit), Auspiciousness Itself (Svasti), Enjoyer of Auspiciousness (Svastibhuk), and Master of Auspicious Grace (Svastidakshinah). Meaning: This famous 'Svasti-Panchaka' shloka invokes the Lord's fivefold blessing of pure auspiciousness: • Sanāt (949): The primordial cause existing from time immemorial. • Sanātanatamaḥ (950): The most ancient, ageless, and eternal reality. • Kapilaḥ (951): The golden-hued sage Kapila, exponent of spiritual wisdom. • Kapiḥ (952): The Sun that dries waters; or the holy Varaha incarnation. • Avyayaḥ (953): Undecaying and imperishable. • Svastidaḥ (954): The generous giver of all well-being, health, and peace. • Svastikṛt (955): The active creator of auspiciousness and good fortune. • Svasti (956): The living embodiment of supreme auspiciousness. • Svastibhuk (957): The enjoyer and protector of all auspicious welfare. • Svastidakṣiṇaḥ (958): Swift and generous in conferring auspicious rewards upon seekers.

अरौद्रः कु ण्डली चक्री वक्रम्यिू जत शासनः । शब्दातगः शब्दसहः शशरः शवर ीकरः ॥ ९७ ॥ araudraḥ kuṇḍalī cakrī vikramyūrjitaśāsanaḥ | śabdātigaḥ śabdasahaḥ śiśiraḥ śarvarīkaraḥ || 97 || English Translation: Free from Cruelty / Gentle (Araudrah), Wearing Celestial Earrings / Serpent Shesha (Kundali), Wielder of the Discus (Chakri), Prowess Incarnate (Vikrami), of Inviolable Supreme Command (Urjitashasanah), Transcending Words (Shabdatigah), Bearing the Meaning of Scriptures (Shabdasahah), Cool like Frost to Affliction (Shishirah), and the Creator of the Night / Moon (Sharvarikarah). Meaning: • Araudraḥ (959): Gentle, peaceful, free from violent wrath. • Kuṇḍalī (960): Wearing radiant shark-shaped earrings (Makara-kundala); or resting on coiled serpent Shesha. • Cakrī (961): Wielding the Sudarshana Discus for universal protection. • Vikramī (962): Heroic, courageous, and majestic. • Ūrjitaśāsanaḥ (963): Whose cosmic edicts, laws of karma, and Vedic commands are supreme and unshakable. • Śabdātigaḥ (964): Ineffable; transcending description by mortal vocabulary. • Śabdasahaḥ (965): Revealing Himself through the sacred sound vibration of the Vedas. • Śiśiraḥ (966): Soothing the burning torment of worldly suffering like a refreshing winter breeze. • Śarvarīkaraḥ (967): The creator of restful night, or the soothing moon.

अक्रूरः पेशलो दक्षो दक्षणः क्षमणां वरः । वद्वत्तमो वीतभयः पण्ु यश्रवणकीतन ः ॥ ९८ ॥ akrūraḥ peśalo dakṣo dakṣiṇaḥ kṣamiṇāṁ varaḥ | vidvattamo vītabhayaḥ puṇyaśravaṇakīrtanaḥ || 98 || English Translation: Free from Anger and Cruelty (Akrurah), Exquisitely Soft and Charming (Peshalah), Supremely Capable and Swift (Dakshah), Generous and Amiable (Dakshinah), Foremost among the Forgiving (Kshaminam Varah), the Most Omniscient (Vidvattamah), Devoid of All Fear (Vitabhayah), and whose Hearing and Chanting Bestows Infinite Merit (Punya-shravana-kirtanah). Meaning: • Akrūraḥ (968): Kind, loving, gentle, and devoid of all harshness. • Peśalaḥ (969): Tender, graceful in form, speech, and conduct. • Dakṣaḥ (970): Supremely prompt, adept, and competent in all cosmic actions. • Dakṣiṇaḥ (971): Liberal, gracious, and accommodating to all beings. • Kṣamiṇāṁ Varaḥ (972): The foremost among all who exercise patience, forbearance, and forgiveness (like Mother Earth). • Vidvattamaḥ (973): The greatest scholar and omniscient Knower of all knowledge. • Vītabhayaḥ (974): Completely fearless, inspiring fearlessness in all. • Puṇya-śravaṇa-kīrtanaḥ (975-976): Hearing and singing whose divine glories instantly generates holy virtue and cleanses the soul.

Report=0 उत्त उत्तारणो दष्ु कृतहा पण्ु यो दःु स्वप्ननाशनः । वीरहा रक्षणः सन्तो जीवनः पयव िस्थतः ॥ ९९ ॥ uttāraṇo duṣkṛtihā puṇyo duḥsvapnanāśanaḥ | vīrahā rakṣaṇaḥ santo jīvanaḥ paryavasthitaḥ || 99 || English Translation: The Rescuer from the Ocean of Samsara (Uttaranaḥ), Slayer of Wicked Evildoers (Dushkritiha), Virtue Itself (Punyah), Destroyer of Evil Dreams and Forebodings (Duhsvapna-nashanah), Destroyer of Sinful Demons (Viraha), the Protector (Rakshanah), the Saintly Guide (Santah), the Life-Giver (Jivanah), and Enveloping the Entire Cosmos (Paryavasthitah). Meaning: • Uttāraṇaḥ (977): Ferrying the soul across the turbulent ocean of birth and death. • Duṣkṛtihā (978): The destroyer of wicked sins and unrighteous doers. • Puṇyaḥ (979): The essence of holiness and sacred virtue. • Duḥsvapnanāśanaḥ (980): Dispelling terrifying nightmares, evil omens, and psychological anxieties. • Vīrahā (981): Vanquishing the demonic forces that obstruct spiritual progress. • Rakṣaṇaḥ (982): The vigilant guardian protecting every surrendered devotee. • Santaḥ (983): Manifesting as the holy saints and righteous guides of humanity. • Jīvanaḥ (984): The life-force that animates all beings. • Paryavasthitaḥ (985-986): Pervading and encompassing the entire cosmos from all sides.

अनन्तरूपोऽनन्तश्रीिजत मन्यभु य ापहः । चतरु स्रो गभीरात्मा वदशो व्यादशो दशः ॥ १०० ॥ anantarūpo'nantaśrīrjitamanyurbhayāpahaḥ | caturasro gabhīrātmā vidiśo vyādiśo diśaḥ || 100 || English Translation: Of Infinite Forms (Anantarupah), Possessor of Boundless Glory and Prosperity (Anantashrih), Conqueror of Wrath (Jitamanyuh), Dispeller of Fear (Bhayapahah), Perfectly Symmetrical and Just (Caturasrah), of Unfathomably Deep Nature (Gabhiratma), the Intermediate Directions (Vidishah), He who Distributes Roles (Vyadishah), and the Cardinal Directions (Dishah). Meaning: • Anantarūpaḥ (987): Manifesting in endless, boundless forms throughout space. • Anantaśrīḥ (988): Endowed with infinite, inexhaustible divine wealth and grace. • Jitamanyuḥ (989): Master of anger; having completely conquered reactive wrath. • Bhayāpahaḥ (990): The loving savior who removes all existential fear and anxiety. • Caturasraḥ (991): Perfectly harmonious, square, just, and fair in all dealings. • Gabhīrātmā (992): Possessing an unfathomably profound and magnificent inner nature. • Vidiśaḥ (993): Manifesting as the intermediate cosmic directions (Northeast, Northwest, etc.). • Vyādiśaḥ (994): Ordering and delegating cosmic duties to Brahma, Indra, and the gods. • Diśaḥ (995-996): Manifesting as the cardinal directions (North, South, East, West).

अनादभभू वु ो लक्ष्मीः सवु ीरो रुचराङ्गदः । जननो जनजन्मादभमो भीमपराक्रमः ॥ १०१ ॥ anādirbhūrbhuvo lakṣmīḥ suvīro rucirāṅgadaḥ | janano janajanmādirbhīmo bhīmaparākramaḥ || 101 || English Translation: Without Beginning (Anadih), the Support of Earth and Sky (Bhurbhuvah), the Radiance and Prosperity of Creation (Lakshmih), of Heroic Prowess (Suvirah), Wearing Radiant Armlets (Rucirangadah), the Creator of Beings (Jananah), the Source of the Birth of All Entities (Janajanmadir), Awe-Inspiring to the Wicked (Bhimah), and of Formidable Prowess (Bhimaparakramah). Meaning: • Anādiḥ (997): Having no beginning, cause, or birth. • Bhūrbhuvaḥ (998): The foundation and glory of the earth (Bhur) and intermediate atmosphere (Bhuvas). • Lakṣmīḥ (999): The supreme embodiment of prosperity, beauty, and auspiciousness. • Suvīraḥ (1000): Endowed with peerless, righteous heroic strength. • Rucirāṅgadaḥ (1001): Adorned with dazzling, brilliant armlets. • Jananaḥ (1002): The parent and originator who generates all living creatures. • Janajanmādiḥ (1003): The primordial root cause behind the births of all beings. • Bhīmaḥ (1004): Formidable and terrifying to the forces of wickedness and pride. • Bhīmaparākramaḥ (1005-1006): Possessing awe-inspiring, invincible valor.

आधारनलयोऽधाता पष्ु पहासः प्रजागरः । ऊध्वग ः सत्पथाचारः प्राणदः प्रणवः पणः ॥ १०२ ॥ ādhāranilayo'dhātā puṣpahāsaḥ prajāgaraḥ | ūrdhvagaḥ satpathācāraḥ prāṇadaḥ praṇavaḥ paṇaḥ || 102 || English Translation: The Substratum of the Five Elements (Adharanilayah), Requiring No Creator (Adhata), Blossoming like a Flower / Radiant Smile (Pushpahasah), Ever-Awake (Prajagarah), Ascending Upward / Transcendent (Urdhvagah), Walking the Path of Truth (Satpathacarah), Giver of Life (Pranadah), the Sacred Syllable Om (Pranavah), and the Supreme Value / Transaction of Grace (Panah). Meaning: • Ādhāranilayaḥ (1007): The ultimate abode supporting the foundational elements (earth, water, fire, air, space). • Adhātā (1008): Having no other creator or master above Himself. • Puṣpahāsaḥ (1009): Whose divine smile blossoms like a fragrant flower, gladdening the cosmos. • Prajāgaraḥ (1010): Ever alert, vigilant, and awake, never lapsing into spiritual slumber. • Ūrdhvagaḥ (1011): Transcending all lower realms; guiding souls upward toward liberation. • Satpathācāraḥ (1012): Walking and demonstrating the pure path of righteous conduct. • Prāṇadaḥ (1013): Bestowing vitality, life, and spiritual consciousness. • Praṇavaḥ (1014): The sacred cosmic syllable Om, to which all sages bow. • Paṇaḥ (1015-1016): The supreme treasure who offers His grace in exchange for pure devotion.

प्रमाणं प्राणनलयः प्राणभतृ ्प्राणजीवनः । तत्त्वं तत्त्ववदेकात्मा जन्ममत्ृ यजु रातगः ॥ १०३ ॥ pramāṇaṁ prāṇanilayaḥ prāṇabhṛt prāṇajīvanaḥ | tattvaṁ tattvavidekātmā janmamṛtyujarātigaḥ || 103 || English Translation: The Authority / Self-Evident Proof (Pramanam), the Abode of Vital Life-Breaths (Prananilayah), the Sustainer of Life (Pranabhrit), the Enlivener of Breath (Pranajivanah), Absolute Reality (Tattvam), the Knower of Truth (Tattvavit), the One Supreme Soul (Ekatma), and Transcending Birth, Death, and Old Age (Janma-mrityu-jaratigah). Meaning: • Pramāṇam (1017): Self-luminous truth that requires no external proof. • Prāṇanilayaḥ (1018): The sanctuary where all life-breaths rest during deep sleep and dissolution. • Prāṇabhṛt (1019): Nourishing and preserving the vitality of all beings. • Prāṇajīvanaḥ (1020): Animating and sustaining life through breath. • Tattvam (1021): The ultimate essence and unconditioned Reality. • Tattvavit (1022): The true comprehender of the fundamental truth of reality. • Ekātmā (1023): The single, non-dual, all-pervading Self in all beings. • Janma-mṛtyu-jarātigaḥ (1024-1026): Standing untouched beyond the six physical modifications: birth, growth, decay, old age, and death.

भभू वु ःस्वस्तरुस्तारः सवता प्रपतामहः । यज्ञो यज्ञपतयज् वा यज्ञाङ्गो यज्ञवाहनः ॥ १०४ ॥ bhūrbhuvaḥsvastarustāraḥ savitā prapitāmahaḥ | yajño yajñapatiryajvā yajñāṅgo yajñavāhanaḥ || 104 || English Translation: The Tree of the Three Worlds (Bhurbhuvah-svas-taruh), the Savior / Deliverer (Tarah), the Procreator Sun (Savita), the Great Ancestor / Grandfather of Brahma (Prapitamahah), Sacrifice Itself (Yajnah), the Lord of Sacrifice (Yajnapatih), the Sacrificer (Yajva), Having Sacrificial Limbs (Yajnangah), and the Bearer of Sacrifices (Yajnavahanah). Meaning: • Bhūrbhuvaḥsvastaruḥ (1027): The vast cosmic tree sheltering the three planes of existence (Earth, Atmosphere, Heavens). • Tāraḥ (1028): The divine savior who carries devotees safely across the ocean of samsara. • Savitā (1029): The progenitor and father of the cosmos; the solar deity. • Prapitāmahaḥ (1030): The great-grandfather—being the creator of Brahma (Pitamaha). • Yajñaḥ (1031): The living personification of sacrifice and sacred offering. • Yajñapatiḥ (1032): The supreme master and recipient of all sacrifices. • Yajvā (1033): The performer of sacred rites for the welfare of all beings. • Yajñāṅgaḥ (1034): Whose divine limbs are the implements and rituals of Yajna (as Yajna-Varaha). • Yajñavāhanaḥ (1035-1036): The divine vehicle who carries sacrificial offerings to the celestial deities.

यज्ञभद्ृ यज्ञकृद्यज्ञी यज्ञभग्ु यज्ञसाधनः । यज्ञान्तकृद्यज्ञगह्ु यमन्नमन्नाद एव च ॥ १०५ ॥ yajñabhṛdyajñakṛdyajñī yajñabhugyajñasādhanaḥ | yajñāntakṛdyajñaguhyamannamannāda eva ca || 105 || English Translation: The Sustainer of Sacrifices (Yajnabhrit), the Creator of Sacrifices (Yajnakrit), the Possessor of Sacrifices (Yajni), the Enjoyer of Sacrifices (Yajnabhuk), the Means to Sacrifice (Yajnasadhanah), the Fulfiller / Completer of Sacrifices (Yajnantakrit), the Secret of Sacrifice (Yajnaguhyam), Food / Object of Experience (Annam), and the Eater of Food / Experiencer (Annadah). Meaning: • Yajñabhṛt (1037): Sustaining and protecting the practice of sacrificial righteousness in the world. • Yajñakṛt (1038): Instituting and performing sacrifices at the beginning and end of cosmic cycles. • Yajñī (1039): The divine lord who is the true soul and master of all sacrifices. • Yajñabhuk (1040): The ultimate receiver and enjoyer of all devout offerings. • Yajñasādhanaḥ (1041): The spiritual discipline and means by which yajna is successfully accomplished. • Yajñāntakṛt (1042): The bestower of the final fruit of sacrifice (liberation), and completer of yajnas. • Yajñaguhyam (1043): The esoteric spiritual knowledge (Jnana-yajna) hidden within external rites. • Annam (1044): Matter, food, and the objective world of experience sustaining life. • Annādaḥ (1045-1046): The conscious subject who consumes and experiences all food and matter.

आत्मयोनः स्वयजं ातो वखै ानः सामगायनः । देवकीनन्दनः स्रष्टा क्षतीशः पापनाशनः ॥ १०६ ॥ ātmayoniḥ svayaṁjāto vaikhānaḥ sāmagāyanaḥ | devakīnandanaḥ sraṣṭā kṣitīśaḥ pāpanāśanaḥ || 106 || English Translation: Self-Born (Atmayonih), Spontaneously Manifest (Svayanjatah), Who Dug the Earth as Varaha (Vaikhanah), Singer of Sama Chants (Samagayanah), the Joy of Mother Devaki / Sri Krishna (Devakinandanah), the Creator (Srashta), Lord of the Earth (Kshitishah), and the Destroyer of Sins (Papanashanah). Meaning: • Ātmayoniḥ (1047): The uncaused cause who is the source of His own being. • Svayaṁjātaḥ (1048): Spontaneously manifesting by His own sovereign divine will (Sankalpa). • Vaikhānaḥ (1049): Who dug deep into the cosmic ocean to rescue Mother Earth (Adi Varaha). • Sāmagāyanaḥ (1050): Delighting in the sublime musical singing of the Sama Veda. • Devakīnandanaḥ (1051): The beloved son who brought divine delight to Mother Devaki (Bhagavan Sri Krishna). • Sraṣṭā (1052): The architect and creator of all the cosmic planes. • Kṣitīśaḥ (1053): The supreme sovereign ruler and protector of the Earth. • Pāpanāśanaḥ (1054-1056): The all-merciful savior who annihilates all accumulated sins upon sincere remembrance.

शङ्खभन्ृ नन्दकी चक्री शाङ्गधन्वा गदाधरः । रथाङ्गपाणरक्षोभ्यः सवप्र हरणायधु ः ॥ १०७ ॥ śaṅkhabhṛnnandakī cakrī śārṅgadhanvā gadādharaḥ | rathāṅgapāṇirakṣobhyaḥ sarvapraharaṇāyudhaḥ || 107 || English Translation: Bearer of the Conch Panchajanya (Shankhabhrit), Wielder of the Sword Nandaka (Nandaki), Wielder of the Discus Sudarshana (Chakri), Bearer of the Bow Sharnga (Sharngadhanva), Holder of the Mace Kaumodaki (Gadadharah), Holding the Chariot Wheel as Weapon / In Hand (Rathangapanih), Imperturbable (Akshobhyah), and Armed with All Weapons for Universal Protection (Sarvapraharaṇāyudhaḥ). Meaning: This culminates the 1000 names with the Lord's divine spiritual armor and weapons: • Śaṅkhabhṛt (1057): Holding the Panchajanya conch symbolizing the primordial cosmic sound (AUM / Tamas aspect purified). • Nandakī (1058): Wielding the sword Nandaka symbolizing pure spiritual knowledge (Jnana) cutting through delusion. • Cakrī (1059): Holding the Sudarshana Chakra symbolizing the cosmic mind, time, and supreme protection. • Śārṅgadhanvā (1060): Wielding the bow Sharnga symbolizing the cosmic ego (Ahankara) turned toward divine service. • Gadādharaḥ (1061): Holding the mace Kaumodaki symbolizing the intellect (Buddhi) and cosmic strength. • Rathāṅgapāṇiḥ (1062): Who held up the chariot wheel in battle to protect His promise to Bhishma and save Arjuna. • Akṣobhyaḥ (1063): Ever serene, tranquil, and unshakable. • Sarvapraharaṇāyudhaḥ (1064-1066): Armed with every conceivable weapon—spiritual, elemental, and transcendental—to defend righteousness.

सवप्र हरणायधु ॐ नम इत । वनमाली गदी शाङ्गी शङ्खी चक्री च नन्दकी । श्रीमान्नारायणो वष्णवु ासदु ेवोऽभरक्षतु ॥ १०८ ॥ श्री वासदु ेवोऽभरक्षतु ॐ नम इत ॥ sarvapraharaṇāyudha oṁ nama iti | vanamālī gadī śārṅgī śaṅkhī cakrī ca nandakī | śrīmān nārāyaṇo viṣṇurvāsudevo'bhirakṣatu || 108 || śrī vāsudevo'bhirakṣatu oṁ nama iti || English Translation: Om, salutations unto Him who is armed with all divine weapons! May the Lord who wears the forest garland of wildflowers (Vanamali), who holds the Mace (Gadi), the Bow Sharnga (Sharngi), the Holy Conch (Shankhi), the Sacred Discus (Chakri), and the Sword Nandaka (Nandaki)—the All-Glorious Lord Sriman Narayana, the All-Pervading Vishnu, Bhagavan Vasudeva—ever protect us from all sides! May Sri Vasudeva protect us! Om, salutations! Meaning: The grand finale and protective seal (Raksha-Mantra) of the 108 shlokas of Sri Vishnu Sahasranamam. Meditating on the Lord adorned with His divine weapons and forest garland invokes total physical, mental, and spiritual protection (Abhirakshatu) across all spheres of life.